Category Archives: German History

Trial By History

 

 

 

Lawrence Douglas, The Right Wrong Man:

John Demjanjuk and the Last Great Nazi War Crimes Trial 

          Among the cases seeking to bring to justice Nazi war criminals and those who abetted their criminality, that of Ivan Demjanjuk was far and away the most protracted, and perhaps the most confounding as well.  From 1976, up to his death in 2012, a few months short of his 92nd birthday, Demjanjuk was the subject of investigations and legal proceedings, including two lengthy trials, involving his wartime activities after becoming a Nazi prisoner of war. Born in the Ukraine in 1920, Demjanjuk was conscripted into the Red Army in 1941, injured in battle, and taken prisoner by the Nazis in 1942. After the war, he immigrated to the United States, where he settled in Cleveland and worked in a Ford automobile plant, changing his name to John and becoming a US citizen in 1958.

        Demjanjuk’s unexceptional and unobjectionable American immigrant life was disrupted in 1976 when several survivors of the infamous Treblinka prison camp in Eastern Poland identified him as Ivan the Terrible, a notoriously brutal Ukrainian prison guard at Treblinka. In a trial in Jerusalem that began in 1987, an Israeli court found that Demjanjuk was in fact Treblinka’s Ivan and sentenced him to death. But the trial, which began as the most significant Israeli prosecution of a Nazi war criminal since that of Adolph Eichmann in 1961, finished as one of modern history’s most notorious cases of misidentification. In 1993, the Israeli Supreme Court found, based on newly discovered evidence, that Demjanjuk had not been at Treblinka. Rather, the new evidence established that Demjanjuk had served at four other Nazi camps, including 5½ months in 1943 as a prison guard at Sobibor, a camp in Poland, at a time when nearly 30,000 Jews were killed.  In 2009, Demjanjuk went on trial in Munich for crimes committed at Sobibor. The Munich trial court found Demjanjuk guilty in 2011. With an appeal of the trial court’s verdict pending, Demjanjuk died ten months later, in 2012.

        The driving force behind both trials was the Office of Special Investigations (“OSI”), a unit within the Criminal Division of the United States Department of Justice. OSI initiated denaturalization and deportation proceedings (“D & D”) against naturalized Americans suspected of Nazi atrocities, usually on the basis of having provided misleading or incomplete information for entry into the United States (denaturalization and deportation are separate procedures in the United States, before different tribunals and with different legal standards; because no legislation criminalized Nazi atrocities committed during World War II, the ex post facto clause of the U.S. Constitution was considered a bar to post-war prosecutions of such acts in the United States). OSI had just come into existence when it initiated the D & D proceedings against Demjanjuk in 1981 that led to his trial in Israel, and its institutional inexperience contributed to the Israeli court’s misidentification of Demjanjuk as Ivan the Terrible. Twenty years later, in 2001, OSI initiated a second round of D & D proceedings against Demjanjuk for crimes committed at Sobibor.  By this time, OSI had added a handful of professional historians to its staff of lawyers (during my career at the US Department of Justice, I had the opportunity to work with several OSI lawyers and historians).

             In his thought-provoking work, The Right Wrong Man: John Demjanjuk and the Last Great Nazi War Crimes Trial, Lawrence Douglas, a professor of Law, Jurisprudence and Social Thought at Amherst College, aims to sort out and make sense of Demjanjuk’s 35-year legal odyssey, United States-Israel-United States-Germany.  Douglas argues that the expertise of OSI historians was the key to the successful 2011 verdict in Munich, and that the Munich proceedings marked a critical transformation within the German legal system. Although 21st century Germany was otherwise a model of responsible atonement for the still unfathomable crimes committed in the Nazi era, its hidebound legal system had up to that point amassed what Douglas terms a “pitifully thin record” (p.11) in bringing Nazi perpetrators to the bar of justice.  But through a “trial by history,” in which the evidence came from “dusty archives rather than the lived memory of survivors” (p.194), the Munich proceedings demonstrated that German courts could self-correct and learn from past missteps.

         The trial in Munich comprises roughly the second half of Douglas’ book. Douglas traveled to Munich to observe the proceedings, and he provides interesting and valuable sketches of the judges, prosecutors and defense attorneys, along with detail about how German criminal law and procedure adapted to meet the challenges in Demjanjuk’s case.  The man on trial in Munich was a minor cog in the wheel of the Nazi war machine, in many ways the polar opposite of Eichmann. No evidence presented in Munich tied Demjanjuk to specific killings during his service at Sobibor. No evidence demonstrated that Demjanjuk, unlike Ivan the Terrible at Treblinka, had engaged in cruel acts during his Sobibor service. There was not even any evidence that Demjanjuk was a Nazi sympathizer. Yet, based on historical evidence, the Munich court concluded that Demjanjuk had served as an accessory to murder at Sobibor.  The camp’s only purpose was extermination of its population, and its guards contributed to that that purpose. As Douglas emphatically asserts, all Sobibor guards necessarily served as accessories to murder because “that was their job” (p.220).

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            Created in 1979, OSI “represented a critical step toward mastering the legal problems posed by the Nazi next door” (p.10; a reference to Eric Lichtblau’s incisive The Nazi Next Door, reviewed here in October 2015).   But OSI commenced proceedings to denaturalize Demjanjuk before it was sufficiently equipped to handle the task.  In 1993, after Demjanjuk’s acquittal in Jerusalem as Ivan the Terrible, the United States Court of Appeals for the Sixth Circuit severely reproached OSI for its handling of the proceedings that led to Demjanjuk’s extradition to Israel.  The court found that OSI had withheld exculpatory identification evidence, with one judge suggesting that in seeking to extradite Demjanjuk OSI had succumbed to pressure from Jewish advocacy groups .

            The Sixth Circuit’s ruling was several years in the future when Demjanjuk’s trial began in Jerusalem in February 1987, more than a quarter of a century after completion of the Eichmann trial (the Jerusalem proceeding against Eichmann was the subject of Deborah Lipstatadt’s engrossing analysis, The Eichmann Trial, reviewed here in October 2013). The Holocaust survivors who testified at the Eichmann trial had had little or no direct dealing with the defendant. Their purpose was didactic: providing a comprehensive narrative history of the Holocaust from the survivors’ perspective.   The Treblinka survivors who testified at Demjanjuk’s trial a quarter century later older had a more conventional purpose: identification of a perpetrator of criminal acts.

            Five witnesses, including four Treblinka survivors and a guard at the camp, identified Demjanjuk as Ivan the Terrible.   Eliahu Rosenberg, who had previously testified at the Eichmann trial, provided a moment of high drama when he approached Demjanjuk, asked him to remove his glasses, looked him in the eyes and declared in Yiddish, the language of the lost communities in Poland, “This is Ivan. I say unhesitatingly and without the slightest doubt. This is Ivan from the [Treblinka] gas chambers. . . I saw his eyes. I saw those murderous eyes” (p.51). The Israeli court also allowed the Treblinka survivors to describe their encounters with Ivan the Terrible as part of a “larger narrative of surviving Treblinka and the Holocaust” (p.81). The court seemed influenced by the legacy of the Eichmann trial; it acted, Douglas emphasizes, “as if the freedom to tell their story was owed to the survivors” (p.81-82).

            The case against Demjanjuk also rested upon an identification card issued at Trawniki, an SS facility in Poland which prepared specially recruited Soviet POWs to work as accessories, where they provided the SS with “crucial assistance in the extermination of Poland’s Jews, including serving as death camp guards” (p.52). The card contained a photo that unmistakably was of the youthful Demjanjuk (this photo adorns the book’s cover), and accurately reported his date of birth, birthplace, father’s name and identifying features. Trawniki ID 1393 listed Demjanjuk’s service at Sobibor, but not Treblinka. That, Israeli prosecutors explained, was because Sobibor had been his initial assignment at the time of issuance of card.

          Demjanjuk’s defense was that that he had not served at Treblinka, but his testimony was so riddled with holes and contradictions that the three experienced judges of the court – the fact finders in the proceeding; there was no jury – accepted in full the survivors’ testimony and sentenced Demjanjuk to death in 1988.  The death sentence triggered an automatic appeal to the five-judge Israeli Supreme Court (Eichmann was the only other defendant ever sentenced to death by an Israeli court). The appellate hearing did not take place until 1990, and benefitted from a trove of documents released by the Soviet Union during its period of glasnost (openness) prior to its collapse in 1991.

      The Soviet documents contained a “rather complete” (p.94) picture of Demjanjuk’s wartime service, confirming his work as a camp guard at Sobibor and showing that he had also served at three other camps, Okzawm, Majdanek and Flossenberg, but with no mention of service at Treblinka.  Moreover, the Soviet documentation pointed inescapably to another man, Ivan Marchenko, as Treblinka’s Ivan the Terrible. In 1993, six years after the Jerusalem trial had begun, the Israeli Supreme Court issued a 400-page opinion in which it vacated the conviction. Although the court could have remanded the case for consideration of Demjanjuk’s service at other camps, it pointedly refused to do so. Restarting proceedings “does not seem to us reasonable” (p.110), the court concluded.  OSI, however, took a different view.

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            Although Demjanjuk’s US citizenship was restored in 1998, OSI determined that neither his advancing age – he was then nearly 80 – nor his partial exoneration in Jerusalem after protracted proceedings was sufficient to allow him to escape being called to account for his service at Sobibor. Notwithstanding the rebuke from the federal court of appeals for its handling of the initial D & D proceedings, OSI in 2001 instituted another round of proceedings against Demjanjuk, 20 years after the first round. Everyone at OSI, Douglas writes, “recognized the hazards in seeking to denaturalize Demjanjuk a second time. The Demjanjuk disaster continued to cast a long shadow over the unit, marring its otherwise impressive record of success” (p.126). By this time, however, OSI had assembled a team of professional historians who had “redefined our historical understanding of the SS’s process of recruiting and training the auxiliaries who crucially assisted in genocide” (p.126). The work of the OSI historians proved pivotal in the second round of D & D proceedings, which terminated in 2008 with a ruling that Demjanjuk be removed from the United States; and pivotal in persuading a reluctant Germany to request that Demjanjuk be extradited to stand trial in Munich.

            The German criminal justice system at the time of Demjanjuk’s extradition was inherently cautious and rule bound — perhaps the epitome of what a normal legal system should be in normal times and very close to what the victorious Allies would have hoped for in 1945 as they set out to gradually transfer criminal justice authority to the vanquished country. But, as Douglas shows, that system prior to the Demjanjuk trial was poorly equipped to deal with the enormity of the Nazi crimes committed in the name of the German state. Numerous German legal conceptions constituted obstacles to successful prosecutions of former Nazis and their accomplices.

          After Germany regained its sovereignty after World War II and became responsible for its own criminal justice system, it “tenaciously insisted that Nazi atrocities be treated as ordinary crimes, requiring no special courts, procedures, or law to bring their perpetrators to justice” (p.20). Service in a Nazi camp, by itself, did not constitute a crime under German law.  A guard could be tried as an accessory to murder, but only if his acts could be linked to specific killings. There was also the issue of the voluntariness of one’s service in a Nazi camp. The German doctrine of “putative necessity” allowed a defendant to show that he entertained a reasonable belief that he had no choice but to engage in criminal acts.

            In the Munich trial, the prosecution’s case turned “less on specific evidence of what John Demjanjuk did than on historical evidence about what people in Demjanjuk’s position must have done” (p.218) at Sobibor which, like Treblinka, had been a pure exterminaton facility whose only function was to kill its prison population.  With Demjanjuk’s service at Sobibor established beyond dispute, but without evidence that he had “killed with his own hand” (p.218), the prosecution in Munich presented a “full narrative history of how the camp and its guards functioned . . . [through a] comprehensive historical study of Sobibor and its Trawniki-trained guards” (p.219).

          Historical research developed by OSI historians and presented to the Munich court demonstrated that Trawniki guards “categorically ceased to be POWs once they entered Trawniki” (p.226). They were paid and received regular days off, paid home leave and medical care. They were issued firearms and were provided uniforms. The historical evidence thus demonstrated that the difference between the death-camp inmates and the Trawnikis who guarded them was “stark and unequivocal” (p.226).  Far from being “glorified prisoners,” Trawniki-trained guards were “vital and valued assistants in genocide” (p.228). The historical evidence further showed that all guards at Sobibor were “generalists.” They rotated among different functions, such as guarding the camp’s perimeter and managing a “well-rehearsed process of extermination.” All “facilitated the camp’s function: the mass killings of Jews” (p.220).

         Historical evidence further demolished the “putative necessity” defense, in which the defendant entertained a reasonable belief that he would face the direst consequences if he did not participate in the camp’s activities. An “extraordinary research effort was dedicated to exploring the question of duress, and the results were astonishing: historians failed to uncover so much as a single instance in which a German officer or NCO faced ‘dire punishment’ for opting out of genocide” (p.223).  The historical evidence thus provided the foundation for the Munich court to find Demjanjuk guilty as an accessory to murder. He was sentenced to five years imprisonment but released to a Bavarian nursing home pending appeal. Ten months later, on March 17, 2012, he died. Because his appeal was never heard, his lawyer was able to argue that his conviction had no legal effect and that Demjanjuk had died an innocent man.

           The Munich court’s holding that Demjanjuk had been an accessory to murder underscored the value of years of historical research. As Douglas writes:

Without the painstaking archival work and interpretative labors of the OSI’s historians, the court could never have confidently reached its two crucial findings: that in working as a Trawniki at Sobibor, Demjanjuk had necessarily served as an accessory to murder; and that in choosing to remain in service when others chose not to, he acted voluntarily. This “trial by history” enabled the court to master the prosecutorial problem posed by the auxiliary to genocide who operates invisibly in an exterminatory apparatus (p.255-56).

          In the aftermath of Demjanjuk’s conviction, German prosecutors considered charging as many as 30 still living camp guards. One, Oskar Gröning, a former SS guard at Auschwitz, was convicted in 2015, in Lüneburg, near Hamburg.  Gröning admitted in open court that it was “beyond question that I am morally complicit. . . This moral guilt I acknowledge here, before the victims, with regret and humility” (p.258).  Gröning’s trial “would never have been possible without Demjanjuk’s conviction” (p.258), Douglas indicates. Camp guards such Demjanjuk and Gröning were convicted “not because they committed wanton murders, but because they worked in factories of death” (p.260).

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        Thirty years elapsed between Demjanjuk’s initial D & D proceedings in the United States in 1981 and the trial court’s verdict in Munich in 2011. Douglas acknowledges that the decision to seek to denaturalize Demjanjuk a second time and try him in Munich after the spectacularly botched trial in Jerusalem could be seen as prosecutorial overreach.  But despite these misgivings, Douglas strongly supports the Munich verdict: “not because I believe it was vital to punish Demjanjuk, but because the German court delivered a remarkable and just decision, one which few observers would have predicted from Germany’s long legal struggle with the legacy of Nazi genocide” (p.15).   Notwithstanding all the conceptual obstacles created by a legal system that treated the Holocaust as an “ordinary crime,” German courts in Demjanjuk’s case “managed to comprehend the Holocaust as a crime of atrocity” (p.260).  Demjanjuk’s conviction therefore serves as a reminder, Douglas concludes, that the Holocaust was “not accomplished through the acts of Nazi statesmen, SS henchmen, or vicious sociopaths alone. It was [also] made possible by the thousands of lowly foot soldiers of genocide. Through John Demjanjuk, they were at last brought to account” (p.257).

Thomas H. Peebles

Washington, D.C.

July 10, 2017

 

4 Comments

Filed under German History, History, Israeli History, Rule of Law, United States History

The 22-Month Criminal Partnership That Turned the World On Its Head

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Roger Moorhouse, The Devils’ Alliance:
Hitler’s Pact With Stalin, 1939-41 

     On August 23, 1939, Nazi Germany and the Soviet Union stunned the world by executing a non-aggression pact, sometimes referred to as the “Ribbentrop-Molotov” accord after the foreign ministers of the two countries.  The pact, executed in Moscow, seemed to come out of nowhere and was inexplicable to large portions of the world’s population, not least to German and Soviet citizens. Throughout most of the 1930s, Nazi Germany and Soviet Russia had vilified the other as its archenemy.  Hitler came to power in Nazi Germany in no small measure because he offered the country and especially its privileged elites protection from the Bolshevik menace emanating from the Soviet Union. Stalin’s Russia viewed the forces of Fascism and Nazism as dark and virulent manifestations of Western imperialism and global capitalism that threatened the Soviet Union.

     In his fascinating and highly readable account of the pact, The Devils’ Alliance: Hitler’s Pact With Stalin, 1939-41, Roger Moorhouse, an independent British historian, writes that the “bitter enmity between the Nazis and the Soviets had been considered as a given, one of the fixed points of political life.  Now, overnight, it had apparently been consigned to history. The signature of the pact, then, was one of those rare moments in history where the world – with all its norms and assumptions – appeared to have been turned on its head” (p.142). Or, as one commentator quipped at the time, the pact turned “all our –isms into –wasisms” (p.2).

     According to Hitler’s architect Albert Speer, when the Fûhrer learned at his mountain retreat that Stalin had accepted the broad outlines of the proposal Ribbentrop carried to Moscow, Hitler “stared into space for a moment, flushed deeply, then banged on the table so hard that the glasses rattled, and exclaimed in a voice breaking with excitement, ‘I have them! I have them!’” (p.35). But Moorhouse quotes Stalin a few pages later telling his adjutants, “Of course, it’s all a game to see who can fool whom. I know what Hitler’s up to. He thinks he’s outsmarted me but actually it’s I who has tricked him” (p.44).

    Which devil got the better of the other is an open and perhaps unanswerable question. For Germany, the pact allowed Hitler to attack Poland a little over a week later without having to worry about Soviet retaliation and, once Poland was eliminated, to pursue his aims elsewhere in Europe without a two-front war reminiscent of Germany’s situation in World War I up to Russia’s surrender after the Bolshevik revolution.  The conventional view is that for the Soviet Union, which had always looked upon war with Nazi Germany as inevitable, the pact at a minimum bought time to continue to modernize and mobilize its military forces.

     But, Moorhouse argues, Stalin was interested in far more than simply buying time. He also sought to “exploit Nazi aggression to his own ends, to speed up the fall of the West and the long awaited collapse of the West” (p.2). The non-aggression agreement with Nazi Germany provided the Soviet Union with an opportunity to expand its influence westward and recapture territory lost to Russia after World War I.  The pact ended almost exactly 22 months after its execution, on June 22, 1941, when Hitler launched Operation Barbarossa, the code name given to the German invasion of the Soviet Union. But during the pact’s 22-month existence, both Hitler and Stalin extended their authority over wide swaths of Europe.  By June 1941, the two dictators — the two devils — between them controlled nearly half of the continent.

* * *

     As late as mid-August 1939, Soviet diplomats were pursuing an anti-Nazi collective defense agreement with Britain and France. But Stalin and his diplomats suspected that the British and the French “would be happy to cut a deal with Hitler at their expense” (p.24).  Sometime that month, Stalin concluded that no meaningful collective defense agreement with the Western powers was feasible. Through the non-aggression pact with Nazi Germany, therefore, Stalin preempted the British and French at what he considered their own duplicitous game. Three days prior to the signing of the non-aggression pact, on August 20, 1939, Berlin and Moscow executed a commercial agreement that provided for formalized exchanges of raw materials from the Soviet Union and industrial goods from Germany. This agreement had been in the works for months and, unlike the non-non-agression pact, had been followed closely in capitals across the globe.

     The non-aggression pact that followed on August 23rd was a short and in general non-descript document, in which each party guaranteed non-belligerence to the other and pledged in somewhat oblique terms that it would neither ally itself nor aid an enemy of the other party.  But a highly secret protocol accompanied the pact  — so secret that, on the Soviet side, historians suspect, “only Stalin and Molotov knew of its existence” (p.39); so secret that the Soviet Union did not officially acknowledge its existence until the Gorbachev era, three years after Molotov had gone to his grave denying the existence of any such instrument.  The protocol divided Poland into Nazi and Soviet “spheres of interest” to apply in the event of a “territorial and political rearrangement of the area belonging to the Polish state” (p.306).

     The accompanying protocol contained similar terms for Finland, Lithuania, Latvia, and Estonia, anticipating future “territorial and political rearrangements” of these countries. The protocol also acknowledged Moscow’s “interest in” Bessarabia, the eastern portion of today’s Moldova, then part of Romania, for which Germany declared its “complete disinterest” (p.306). For Stalin, the pact and its secret protocol marked what Moorhouse terms an “astounding success,” in which he reacquired a claim to “almost all of the lands lost by the Russian Empire in the maelstrom of the First World War” (p.37). Moorhouse’s chapters on how the Soviets capitalized on the pact and accompanying secret protocol support the view that the Soviet and Nazi regimes, although based on opposing ideologies, were similar at least in one particular sense: both were ruthless dictatorships with no scruples inhibiting territorial expansion at the expense of less powerful neighbors.

* * *

       After Nazi Germany invaded Poland from the west on September 1, 1939 (eight days almost to the hour after execution of the pact), the Soviet Union followed suit by invading Poland from the east on September 17th. The Nazi and Soviet occupiers embarked upon a “simultaneous cleansing of Polish society,” with the Nazis motivated “primarily by concerns of race and the Soviets mainly by class-political criteria” (p.57).  Moorhouse recounts in detail the most chilling example of Soviet class cleansing, the infamous Katyn Forest massacre, where the Soviets methodically executed approximately 21,000 Polish prisoners of war – high-ranking Army officers, aristocrats, Catholic priests, lawyers, and others, all deemed “class enemies.” Stalin attributed the massacre to the Nazis, and official acknowledgement of Soviet responsibility did not come until 1990, one year prior to the Soviet Union’s dissolution.

     The Soviet Union browbeat Estonia into a “mutual assistance” treaty that, nominally, obligated both parties to respect the other’s independence. Yet, by allowing for the establishment of Soviet military bases on Estonian soil, the treaty “fatally undermined Estonian sovereignty. Estonia was effectively at Stalin’s mercy” (p.77). Similar tactics were employed in Lithuania and Latvia. By mid-October 1939, barely six weeks after signing the pact, Stalin had “moved to exercise control of most of the territory that he had been promised by Hitler” in the secret protocol, “securing the stationing of around 70,000 Red Army troops in the three Baltic states, a larger force than the combined standing armies of the three countries” (p.78). By August 1940, each Baltic state had become a Soviet constituent republic.

     The Soviet Union also invaded Finland in November 1939 and fought what proved to be a costly winter war against the brave Finns, who resisted heroically. The war demonstrated to the world – and, significantly, to Nazi Germany itself – the weaknesses of the Red Army.  It ended in a standstill in March 1940, with Moscow annexing small pieces of Finnish territory, but with no Soviet occupation or puppet government. The Soviet Union also wiped out Bessarabia. Although the secret protocol had explicitly recognized Soviet interest in Bessarabia, Hitler saw the Soviet move as a “symbol of Stalin’s undiminished territorial ambition.” Though he said nothing in public, Moorhouse writes, “Hitler complained to his adjutants that the Soviet annexation of Bessarabia signified the ‘first Russian attack on Western Europe’” (p.107).

      In the same timeframe, Hitler extended Nazi domination over Norway, Denmark, Holland, Luxembourg and Northern France, as well as much of Poland, some 800,000 square kilometers.  Hitler and Stalin thus divided up Europe in 1940, with Nazi Germany becoming the preeminent power on the continent. Stalin “did less well territorially, with only around half of Hitler’s haul at 422, 000 square kilometers, but was arguably better placed to actually absorb his gains, given that all of them were long standing Russian irredentia, with some tradition of rule from Moscow and all were neatly contiguous to the western frontier of the USSR” (p.106).

    Hitler’s concerns about the extent of Soviet territorial ambitions in Europe after its annexation of Bessarabia were magnified when the Soviets also demanded nearby northern Burkovina, a small parcel of land under Romanian control, nestled between Bessarabia and Ukraine. Northern Burkovina was Stalin’s first demand for territory beyond what the secret protocol had slated for Moscow. By late summer of 1940, therefore, the German-Soviet relationship was in trouble. The “mood of collaboration of late 1939 shifted increasingly to one of confrontation, with growing suspicions on both sides that the other was acting in bad faith” (p.197).

    In November 1940, Soviet Foreign Minister Molotov was summoned to Berlin to try to breathe new life into the pact. Hitler and Ribbentrop made a concerted effort to head off westward Soviet expansion with the suggestion that the Soviet Union join the Tripartite Pact between Germany, Italy and Japan and focus its territorial ambitions to the south, especially on India, where it could participate in the “great liquidation of the British Empire” (p.215).  Ribbentrop’s contention that Britain was on the verge of collapse was called into question when certain meetings with Molotov had to be moved to a bunker because of British bombings of the German capital.

    Molotov left Berlin thinking that he had attended the initial round in what were likely to be lengthy additional territorial negotiations between the two parties.  In fact, the November conference marked the end of any meaningful give-and-take between them. In its formal response back to Germany, which Molotov delivered to the German Ambassador in Moscow, the Soviet Union made clear that it had no intention of abandoning its ambitions for westward expansion into Europe in exchange for membership in the Tripartite Pact. No formal German response was forthcoming to  Soviet demands for additional European territory. Rather, the often-vacillating Hitler had by this time made what turned out to be an irrevocable decision to invade the Soviet Union, with the objective of turning Russia into “our India” (p.295).

* * *

    In the period leading up to the invasion in June 1941, Stalin refused to react to a steady stream of intelligence from as many as 47 different sources concerning a German build up near the Western edges of the new Soviet empire.  Stalin was obsessed with not provoking Germany into military action, “convinced that the military build up and the rumor-mongering were little more than a Nazi negotiating tool: an attempt to exert psychological pressure as a prelude to the resumption of talks” (p.229). Stalin seemed to believe that “while Hitler was engaged in the west against the British, he would have to be mad to attack the USSR” (p.230).

    But ominous intelligence reports continued to pour into Moscow. One in April 1941 concluded that Germany had “as many as one hundred divisions massed on the USSR’s western frontier” (p.238). In addition, over the previous three weeks, there had been eighty recorded German violations of Soviet airspace. “Such raw data was added to the various human intelligence reports to come in from Soviet agents . . . all of which pointed to a growing German threat” (p.238).  Still, Stalin “did not believe that war was coming, and he was growing increasingly impatient with those who tried to persuade him of anything different” (p.239).

    In the early phases of Operation Barbarossa, German troops met with little serious resistance and were able to penetrate far into Soviet territory.  In many of the areas that the Soviets had grabbed for themselves after execution of the pact, including portions of the Baltic States, the Germans were welcomed as liberators. The Soviet Union incurred staggering loses in the immediate aftermath of the invasion, losing much of the territory it had acquired as a result of the pact.

     Minsk, Bessarabia’s largest city, fell into German hands on June 28, 1941.  Its fall, Moorhouse writes, “symbolized the wider disaster not only for the USSR, but for Stalin personally.” It was the “moment at which his misjudgment was thrown into sharp relief. Only a dictator of his brutal determination – and one with the absolute power that he had arrogated for himself – could have survived it” (p. 273).  Moorhouse’s narrative ends with the Germans, anticipating an easy victory, not far from Moscow as 1941 entered its final months and the unforgiving Russian winter approached.

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      Moorhouse contends that the 1939 Nazi-Soviet non-non-aggresson pact has largely been glossed over in Western accounts of World War II, which focus on the fall of France and Britain’s lonely battle against the seemingly invincible Nazi military juggernaut during the  22-month period when the Soviet Union appeared to be aligned with Germany against the West.   To the degree that there is a knowledge gap in the West concerning the pact and its ramifications, Moorhouse’s work aptly and ably fills that gap.

Thomas H. Peebles
La Châtaigneraie, France
May 13, 2016

5 Comments

Filed under Eastern Europe, European History, German History, History, Soviet Union

The Man Himself, Far From Banal

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Bettina Stangeth, Eichmann Before Jerusalem:
The Unexamined Life of a Mass Murderer,
Translated by Ruth Martin

      Nazi war criminal Adolf Eichmann is sometimes euphemistically described as a “transportation specialist.” During much of Hitler’s Third Reich, Eichmann, born in 1906, held the official title of “Advisor for Jewish Affairs” and in that capacity facilitated and managed the logistics required to move Jews to Nazi death camps.  He was famously kidnapped by Israeli security forces in 1960 in Argentina and taken to Israel to face trial on genocide charges.  Found guilty, Eichmann was executed in Jerusalem 1962.  His trial is often credited with refocusing world opinion on the horrors of the Holocaust, after years in which there seemed to be little interest in revisiting the details of Nazi Germany’s project to exterminate Europe’s Jewish population.  In Eichmann Before Jerusalem, The Unexamined Life of a Mass Murderer, Bettina Stangeth explores Eichmann’s years in Argentina, after World War II and his escape from Germany with help from the Vatican and the Red Cross, up to his capture in 1960.  Stangeth, an independent writer and historian from Hamburg, Germany, does not address Eichmann’s life prior to the Third Reich, which includes his youth and upbringing in Linz, Austria, not far from where Hitler was born, and his early adult years prior to joining and rising in Hitler’s National Socialist party.

      Stangeth’s title alludes to Hannah Arendt’s famous analysis of the Eichmann trial, Eichmann in Jerusalem: A Report on the Banality of Evil, first published in book form in 1963.  In her seminal work, Arendt portrayed Eichmann as neither a fanatic nor a pathological killer, but rather a stunningly mediocre individual, motivated more by professional ambition than by ideology. Arendt’s analysis also gained notoriety for its emphasis upon Jewish leaders’ complicity in the Holocaust.  One of Stangeth’s purposes is to free Eichmann from Arendt’s provocative portrait, based on extensive additional material on Eichmann that was unavailable to Arendt when she wrote Eichmann in Jerusalem, a time when “Holocaust research was in its infancy” (p.xxiii). “One cannot help but feel that the story of the trial has stopped being about Eichmann,” Stangeth writes, and that today we would “rather talk about the debate and various theories of evil [which Arendt’s work engendered] than try to discover more about the man himself” (p.xxiii-xiv).

     Stangeth intends for her readers to discover much more about the man himself.  She makes comprehensive use of the broader Eichmann record now available, several thousand pages of “manuscripts, transcribed statements, letters, personal dossiers, ideological tracts, individual jottings, and thousand of marginal notes on documents” (p.381).  From this record, Stangeth reveals an Eichmann with an unrestrained propensity for self-promotion and what she terms a “talent for self-dramatization” (p.xvi), a complex and perversely talented bureaucrat who wrote prolifically.  Stangeth’s Eichmann is also more ideological and more explicitly anti-Semitic than Arendt had allowed, a man with a frighteningly precise grasp upon how his work fit into the larger picture of the Nazi extermination project.  The man himself in Stangeth’s account is far from banal.

      Eichmann made the revelations about himself and the Nazi project in 1957 and 1958 in recorded and transcribed group sessions organized by Willem Sassen, a Nazi collaborator from the Netherlands who also found refuge after World War II in Argentina, where he became a well-known journalist and led a group of unrepentant anti-Semitic Nazis.  Sassen sought to develop a project that rehabilitated Nazi Germany in the world’s eyes, primarily by debunking as “international propaganda” – by which Sassen and his colleagues meant “Jewish propaganda” – the notion that the Nazi regime had exterminated six million Jews and other undesirables.  Unfortunately for Sassen, he invited Eichmann to participate in the project.  Rather than exposing the six million figure as a desperate lie, Eichmann provided the group with the facts, figures and specificity that left no doubt that Hitler’s project to exterminate Europe’s Jewish population had reached the scale imputed to the Nazi regime.  Eichmann’s contribution to the Sassen group constitutes the core of Stangeth’s story of his Argentina years.

      Stangeth tells this story from the perspective of an historian seeking to summarize and interpret the transcripts of the Sassen interviews and Eichmann’s writings from Argentina and his final two years in captivity in Israel.  She emphasizes that she is interested in presenting all the recently available sources on Eichmann, “in detail for the first time, and the route they have taken through history, in the hope that it will enable further research and prompt more questions” about Eichmann (p.xxiv).  She focuses especially upon “what people thought of [Eichmann] and when; and how he reacted to what they thought and said” (p.xvii).  Herein lies both the book’s greatest strength and its most formidable obstacle for general readers.

      Strangeth pursues the historian’s perspective with an intensity and comprehensiveness that will appeal to scholars interested in amplifying or building upon her portrait of Eichmann.  But this perspective is likely to discourage most general readers.  There is far more deliberation here than the general reader needs about how to evaluate the copious Eichmann record.  The result is a ponderous narrative that makes for slow reading.  At one point, Stangeth surmises that her readers may have “lost sight of the bigger picture amid all these names and connections” (p.130), and I had this sense often throughout her otherwise invaluable, groundbreaking work.

* * *

      Stangeth begins with basic background facts on Eichmann’s role in Hitler’s Third Reich.  Contrary to the impression Arendt left in her analysis, Eichmann was well-known during the Third Reich’s heyday.  From 1938, he was the “face of Hitler’s anti-Jewish policy” (p.9-10), involved with the “leading experiments” which can now be seen as “prototypes” for genocidal practices that “later became standard” (p.27).  At the notorious 1942 Wannasee Conference, generally acknowledged to be the place and time where Hitler’s subordinates drew up their “Final Solution” to Europe’s “Jewish problem,” Reinhard Heydrich, chairman of the conference, “officially enthroned Eichmann as the coordinator of all interministerial efforts toward the ‘final solution of the Jewish question.’ It was the next step for his career.  A lunatic project like this required someone who had experience in unconventional solutions, someone who wouldn’t get caught up in the usual bureaucratic formalities” (p.27).

     In 1950, Eichmann fled to Argentina with the help of a “chain of German helpers, Argentine public officials, Austrian border guards, Italian records offices, the Red Cross, men from Vatican circles, and influential shipping magnates” (p.79). Like many other Nazis going into exile:

Eichmann used a system supported by a number of different parties, not least the professional people smugglers employed by the Argentine president Juan Domingo Perón.  Argentina had an interest in German professionals who could help to drive forward the transformation of an agrarian country into an industrialized nation, and assisting their escape seemed like a solid investment . . . Argentina was not the only country trying to convince well-educated men to emigrate, but it was one of the few that also provided this opportunity to criminals like Eichmann (p.88).

      In 1953, Eichmann moved his family from rural Argentina to Buenos Aires, where he went to work for a newly formed company that was a “Perón-sponsored cover organization for Third Reich technocrats, which existed mainly thanks to a large government contract for developing hydroelectric plants,” with Eichmann’s work a “kind of occupational therapy for those who had recently arrived, only very few of whom were qualified for their jobs” (p.106).  In the Argentine exile community, Eichmann had a reputation for being the “only surviving Nazi with any reliable information on the scale of the Holocaust, and on how the extermination process had worked, which made him increasingly sought after” (p.160).

      It thus did not take long for Eichmann to meet Nazi collaborator and journalist Willem Sassen, who gathered a group of Nazis at his home on Sundays for recorded sessions intended to establish the raw material for his Nazi rehabilitation project. Prior to Eichmann’s arrival, all the participants in the group had “clearly been so convinced that the systematic mass murder of the Jews was a propaganda lie that they really expected that a closer inspection would only confirm their view.  Sassen figured that if ‘the Jews’ were forced to provide lists of names, to prove exactly who had been killed, then it would emerge that the dead would be only a tiny proportion” (p.299) of the six million figure.  But Sassen and his colleagues “hadn’t reckoned with anything like the major insight they received into the National Socialists’ extermination operation. Adolf Eichmann confronted them with the magnitude and, above all, the face of the horror” (p.277).

    Eichmann demonstrated in the group’s recorded sessions that he had an unusual ability to recall facts and especially figures, revealing with unassailable specificity the “monstrous scale of this German crime and the immeasurable suffering of the people who had fallen victim to the German mania” (p.145). In a “discussion group with a tape recorder in the room,” Eichmann provided a “monstrous confession” (p.306) that mass murder and gas chambers “had happened, they were part of German history, and Nationalist Socialists like Eichmann had played a decisive role in creating them, out of their dedication to the cause” (p.308-09).  The “striking accuracy” of Eichmann’s figures on the number of people who fell victim to the Nazis’ murder operations, Stangeth contends, “shows how well informed Eichmann was about the scale of the genocide and how deceitful were his later attempts, in both Argentina and Israel, to feign ignorance” (p.301-02).  Whether he was in the Third Reich, Argentina, or Israel, Eichmann “gave detailed and well-informed accounts of the murder of millions.  He simply adjusted the account of his own role, and his attitude toward the murders, to his changing circumstances” (p.382).

     In his taped interviews for the Sassen project, Eichmann further demonstrated his unrestrained capacity for self-promotion and a “pronounced need for recognition” (p.367).  Although Eichmann could have been a silent, conscientious servant of the German Reich, attracting no attention, that “wouldn’t have been enough for him: he wanted to be a man of importance” (p.125). He worried about his reputation and how he would be perceived by history. He liked to drop names of the high level Nazis to whom he had had access, especially Henrich Himmler, his direct boss during his most productive years working for the Nazi death machine.

     The Eichmann contributing to Sassen’s project was also both more ideological and more anti-Semitic than in Arendt’s account.  Stangeth emphatically rejects as “insupportable” Arendt’s focus upon Eichmann’s “inability to speak” and his “inability to think” (p.268).  What Eichmann told the Sassen group in Argentina was not “thoughtless drivel but consistent speech based on a complete system of thought” (p.268), Stangeth argues.  Throughout the Sassen interviews, Eichmann assumed as axiomatic that “the Jews” – a diabolical, monolithic force in the world, by then represented by the State of Israel— remained the implacable foe of Germany, bent upon its destruction.  For Eichmann, therefore, “ideology was not a pastime or a theoretical superfluity but the fundamental authorization for his actions” (p.221).

      Eichmann “completely rejected traditional ideas of morality,” in favor of the “no-holds barred struggle for survival that nature demanded.”  He “identified entirely with a way of thinking that said any form of contemplation without clear reference to blood and soil was outdated and, most of all, dangerous . . . The very idea of a common understanding among all people was a betrayal” (p.218).  Eichmann’s only criticism of the National Socialist project was that “we could and should have done more” (p.306).  Eichmann was a National Socialist and “for that reason,” Stangeth argues with emphasis,  a “dedicated mass murderer” (p.307).

     Stangeth devotes minimal space to Eichmann’s trial in Jerusalem and his execution in May 1962 (Deborah Lipset’s incisive analysis of the proceedings, The Eichmann Trial, was reviewed here in October 2013).  She finishes with a section entitled “Aftermath,” which traces the paper trail of the Sassen transcripts and Eichmann’s own writings in Argentina and Israel up to the present day.  Now, she concludes, scholars need to “put Eichmann where he belongs, rather than be struck dumb by his torrent of words.”  The “curse of a man who was desperate to write and to explain himself is that this urge has put others in a position to read his every word, more thoroughly than he could ever have imagined” (p.422).

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      With her probing dissection of the extensive written now record available, Stangeth’s Eichmann seems likely to supplant that of Arendt as the accepted consensual version of the man himself.  Eichmann Before Jerusalem therefore represents a momentous contribution to our understanding of the enigmatic mass murderer whom Hannah Arendt introduced to the reading public a full half-century earlier.  But readers will need patience and persistence in teasing out Stangeth’s Eichmann.  In her quest for a comprehensive evaluation of the written record, Stangeth allows too many trees to obscure her forest.  My sense is that a book about half this length would have sufficed for general readers interested in learning the basics about Eichmann’s Argentina years.

Thomas H. Peebles
La Châtaigneraie, France
March 17, 2016

3 Comments

Filed under Biography, European History, German History, History, World History

Discovering Humanistic Culture in the Land of Hitler and Himmler

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Joachim Fest, Not I: Memoirs of a German Childhood,
translated by Martin Chalmers

      It is nearly impossible to reflect upon the Nazi period in Germany without asking how this exceptionally cultured country could sink to such unprecedented levels of barbarity.  This reflection upon what might be termed Germany’s “duality” – the land of Beethoven and Bach, Goethe and Schiller becoming the land of Hitler, Himmler and Goebbels — is so commonplace as to be a platitude.  But it is also the main thread tying together Joachim Fest’s engaging memoir, Not I: Memoirs of a German Childhood, recently translated into English.  Fest, born in Germany in 1926, went on after World War II to become a respected historian, one of a handful of Germans who wrote openly about his country’s descent into barbarity during the Nazi period.  His works include a biography of Adolf Hitler and books about Albert Speer and the German resistance to Nazism.  Fest was 7 years old when the Nazis came to power in 1933 and was old enough in 1944, at age 18, to serve in the Nazi military.  Fest died in 2006.

      The duality of the Germany which Fest describes proved fatal to many of his family’s Jewish friends, whose faith in the humanism of German culture blinded them to the true nature of the Nazi regime until it was too late. They had “believed all too unreservedly in reason, in Goethe, Kant, Mozart and the whole tradition which came from that” (p.261), Fest writes. But this duality is also at work throughout Fest’s memoir in his more mundane descriptions of everyday childhood life in Nazi Germany where, within the rigidly controlled and aggresively anti-intellectual Nazi environment, young Joachim discovered humanistic German culture.

* * *

       Fest describes his German childhood world, with the Nazis in firm control by his 7th birthday in 1933, as “utterly political,” where “[m]any conversations and almost all personal decisions were made with an eye to the prevailing situation.” Yet, the “traditional rules of upbringing still applied, in our home perhaps even a little more than elsewhere” (p.76), in large measure because of the structured home environment which Fest’s parents provided.  Fest’s father Johannes dominates the first half of the memoir, the author’s childhood years, then recedes to the background but remains a forceful influence as the author reaches adolescence and early adulthood, which he spent in boarding school and the German military.

     The senior Fest possessed an “authority which was never challenged, still less doubted” within the Fest family, where “fragments of this elevated image increasingly asserted themselves, in the face of all childish and later all adolescent resistance” (p.29). The “Not I” portion of the memoir’s title were words which Johannes dictated to his children, in Latin – etiam si omnes, ego non – “even if everyone else, not I,” from St. Matthew’s gospel, to remind them of the family’s resolute opposition to the Nazi regime.  As young Joachim moved through his childhood years, his father served as the lens with which the son came to view the regime.

      Johannes was from a staunch Prussian Catholic family yet, unusually, also strongly supported the Weimar Republic, Germany’s beleaguered post World War I experiment in parliamentary democracy. “If Prussia and republicanism were not easily reconciled,” Fest writes of his father, “then the contradiction was further sharpened by my father’s strict Catholicism. He was a pious man, who accounted to the ‘Lord God’ (as he usually put it in this context) for each of his private or political decisions” (p.16).  Joannes never wavered in his conviction that a “human being without faith was ‘incomplete.’ Neither reason nor walking upright separated him from the apes; the difference between the two lay in the need for a Beyond” (p.112).

      Professionally, the senior Fest was an erudite primary school headmaster who lost his job during Hitler’s first year in power. Unwilling to join the party and pledge allegiance to the new regime, which he repeatedly termed a “band of criminals,” the author’s father was informed that his “public speeches disparaging the Führer” were the reason for his dismissal (p.35). When handed his dismissal papers, Fest’s father reminded the Nazi bureaucrat in charge that he was a civil servant entitled to certain protections. “You can tell our Führer that. He’ll be very impressed” (p.34), the bureaucrat responded.

       Fest’s mother Elisabeth shared her husband’s opposition to the Nazi regime but was far from supportive of his outspoken hostility to the regime and his refusal to join the Nazi party.  Joannes’ stand in her view endangered the entire family and threatened its stability. On numerous occasions, Fest’s mother entreated her husband to yield to Nazi demands and provide the requisite assurances to the authorities to enable him to continue to hold a  job and maintain the family’s comfortable living standard.  If joining the party would be a lie to those in charge, the author overheard his mother telling his father, “then let it be a lie! A thousand lies even, if necessary!” (p.50).

      The Fest family grew up in Karlshorst, a middle class Berlin suburb.  Joachim was the second son in a family of five children, where the older three siblings were boys and the younger two were girls. Fest’s older brother Wolfgang died serving in Hitler’s military, but the other family members survived the war.  Fest was 13 when World War II began in 1939. By this time, he had developed a precocious interest in poetry, literature, and music, and much of the memoir details the evolution of these interests against a backdrop of ubiquitous pressure to support the Nazi regime.

       Fest’s Aunt Dolley introduced him to opera at age six, when they heard Mozart’s The Magic Flute, an “overwhelming experience” which served as Fest’s “entry to the magical world of music” (p.48-49). Another important influence on young Fest was Father Wittenbrink, the family’s anti-Nazi parish priest.  Father Wittenbrink tried to convince the author that Mozart was the “most convincing proof of the existence of God. . . Every single page of his biography teaches us that he comes from another world” (p.174), Father Wittenbrink argued.  Fest learned poetry through regular visits to the home of the Fest family’s friend, Dr. Meyer, who was incessantly talking about the “books he was reading for the second, third or fourth time” (p.89).

      One of the family’s many Jewish friends, Dr. Meyer disappeared during the war and, although his fate is not difficult to imagine, we never learn exactly what happened to him.  In their last meeting in the spring of 1939, Dr. Meyer ruminated to the young Fest that the great German poets  — and thus Germany’s duality — “bore some of the blame” for the uncertainty he was then facing in his life. He had often considered emigrating and had been “close to making the decision to leave.” But then “trust in the culture of the Germans had always won out” (p.129-30).  Dr. Meyer lamented that he had accepted the idea that a nation that had “produced Goethe and Schiller and Lessing, Bach, Mozart and whoever else, would simply be incapable of barbarism. Griping at the Jews, prejudice, there had always been that,” Dr. Meyer mused.  “But not violent persecution. They wouldn’t do anything to us.” Dr. Meyer’s final words to young Fest were, “You know how mistaken we were” (p.130).

      Joachim and his older brother Wolfgang were sent off to a provincial boarding school near Frankfurt after the war began in 1939. As he left Berlin on the train, Joachim reflected on his German childhood. Although these years had been difficult ones for his parents, his childhood had nonetheless been “happy years” because his parents had “let us feel their fears as little as possible” (p.133).  A volume of Schiller’s work provided Fest with what he described as his “refuge from the irksome features of boarding school” (p.141). But Fest developed a reputation with the school’s administration for impertinence – for being a “wise guy” – as captured in a report from the school sent to Fest’s parents:

Joachim F. shows no intellectual interest and only turns his attention to subjects he finds easy . . . His religious attachment leaves something to be desired. He is hard to deal with. He shows a precocious liking for naked women, which he hides behind a taste for Italian painting . . . He is taciturn. All attempts by the rectorate to draw him into discussion were in vain (p.187).

       In 1944, Joachim reached age 18 and, facing conscription into the German SS, volunteered instead for the German Air Force, the Luftwaffe.  When he told his father by telephone from boarding school that he had volunteered to avoid being drafted into the SS, his father reacted indignantly. “Volunteered!. . . For this war! Have you thought of me? Of us?” Finally, “after long argument and even longer silence we hung up” (p.182). In the letter that arrived few days later, his father wrote, with an “unbelievable lack of caution,” that one “does not volunteer for ‘Hitler’s criminal war’, not even to avoid the SS” (p.182).

       Despite his father’s entreaties, Fest went ahead with his plan to volunteer for the Luftwaffe, where he again found refuge  in literature, music and poetry, abetted by a colleague who shared Fest’s cultured passions. In March 1945, advancing American forces captured Fest and he wound up in an American prison camp as the war ended two months later.  Although Fest initially found his capture a welcome happenstance, a rumor circulated within the camp that its administration was to be turned over to the French.  Fest and his fellow prisoners surmised that the French were likely to be more bent upon revenge than the Americans.  This prompted Fest to organize an ingenious but unsuccessful escape attempt from the camp, one of the memoir’s most memorable sections. Upon his return to prison camp, a book-loving American guard introduced Fest to English language novels, especially Joseph Conrad’s Heart of Darkness and W. Somerset Maugham’s Of Human Bondage.

       The memoir ends with the family reunited in devastated Berlin in late 1945, absent Fest’s older brother Wolfgang, who died of a lung infection on Germany’s Eastern Front. Upon returning home, Fest learned that his father at age 50 had been conscripted into the military, where he had been captured by the Russians and imprisoned in a Russian camp. Fest found his father “hardly recognizable: a man abruptly grown smaller, slighter, grey-haired. Most of the time he simply sat there, his eyes sunken, where previously he had always set the tone” (p.260).

      In her husband’s absence during the war, Fest’s mother had “proved to be a robust person and had completely shed her [family] gentleness” (p.259). But upon seeing his mother, Fest was “dismayed by the emaciated, scraggy picture that she presented, and how empty her eyes were” (p.248). When, unavoidably, the name of brother Wolfgang was mentioned, his mother’s “mouth began to twitch” (p.260). Wolfgang’s death was an “unnameable misfortune for our family. My mother had always said as long as we were all alive she would not complain. Now that security was gone. In the almost twenty-five years that remained to her, whenever Wolfgang’s name was mentioned or an episode which had something to do with him, she rose from her seat and left the room” (p.196).

     Fest’s father was given to reflection after the war on why even he and his highly literate friends, all ardent opponents of the Nazi regime, had nonetheless underestimated Hitler.  Until Hitler came to power, his father had always trusted that a “primitive gangster like Hitler could never achieve power in Germany” (p.261). But, in his father’s view, Germans in the Hitler era failed to uphold their cultured heritage. They “lost their passion for introspection and discovered their taste for the primitive.” Their model was no longer the “reflective scholar type of the nineteenth century” but rather, the “tribal warrior, dancing around a stake and showing his chief a painted grimace. The nation of Goethe!” (p.280).

      Remembering his Jewish friends who perished during the war, Fest’s father said that “in their self-discipline, their quiet civility and unsentimental brilliance they had really been the last Prussians; in any case, he had more often encountered his idea of Prussiansim among the long-established, often highly educated Berlin Jews than anywhere else” (p.63). Germany’s dualism, however, undermined them. Their “one failing” was that they were “overwhelmingly governed by their heads . . . [and] lost the instinct for danger, which had preserved them through the ages” (p.63).

* * *

      The prose in this poignant coming-of-age memoir is sometimes dense, making for slow reading, which might be a function of its translation into English from the German original.  But the memoir shines as a statement of how Fest and his family, led by his Nazi-resisting father Johannes, maintained their grasp on Germany’s cultivated heritage during the Hitler years. As this grim chapter in German and European history recedes, it remains useful to be reminded that there were Germans like Johannes Fest who said “Not I” to Hitler’s call.

Thomas H. Peebles

Paris, France

January 16, 2016

5 Comments

Filed under European History, German History, History

More Alike Than Different

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Wendy Lower, Hitler’s Furies:
German Women in the Nazi Killing Fields 

       In Hitler’s Furies: German Women in the Nazi Killing Fields, Wendy Lower, a professor of history at California’s Claremont McKenna College, highlights the roles that women played in Adolph Hitler’s Third Reich and the Holocaust. To date, Lower contends, these roles have been largely “suppressed, overlooked, and under-researched” (p.4). Nearly all histories of the Holocaust, Hitler’s project to exterminate Europe’s Jewish population, leave out half the population of Germany during the Third Reich, “as if women’s history happens somewhere else,” resulting in an “illogical approach and puzzling omission” (p.14). But the Holocaust, she writes, “could not have been accomplished if a sense of duty had not prevailed over the sense of morality. In favoring perceived duty over morality, men and women were more alike than different” (p.111).

     Lower’s exhaustively researched and lucidly written study revolves around thirteen women who participated actively in the Holocaust. She seeks to demonstrate that their experiences were typical of a vast number of women drawn into the Nazi regime.  Lower provides short autobiographical sketches of the thirteen women and returns to their stories at different points throughout the book. But the full historical record of women’s precise roles in Nazi atrocities is scant, consisting of original wartime documentation, such as marriage applications, personnel records, and Nazi party reports, “devoid of personality or motive,” supplemented by more revealing postwar “self-representations” of women contained in testimonies, letters, memoirs and interviews (p.12). This thin historical record precludes Lower from bringing her thirteen women to life in the way that Eric Lichtblau does in his study of Nazi activists who sought refuge in the United States, The Nazis Next Door, reviewed here in October 2015. Nonetheless, Lower makes a strong case that the experiences of the thirteen women should not be dismissed as anecdotal or aberrational.

     In Lower’s analysis, women were frequently witnesses and accomplices to Nazi atrocities. Less frequently, but not insignificantly, they were themselves perpetrators who “killed Jews and other ‘enemies’ of the Reich, more than had been documented during the war or prosecuted afterward” (p.4). The Nazi ideology did not exhort German women to be killers; that function was, officially if nonetheless implicitly, reserved for German men. Women were above all expected to be fertile, the bearer of “racially pure” Aryan children to serve the Third Reich in the future. In Hitler’s Germany, the “female badge of honor was the pregnant belly” (p.116). Although the Nazi regime “trained thousands of women to be accomplices, to be heartless in their dealings with the enemies of the Reich,” the regime “did not aim to develop cadres of female killers . . . [I]t was not expected that women would be especially violent or would kill. Those who did kill exploited the ‘opportunity’ to do so within a fertile sociopolitical setting, with the expectation of rewards and affirmation, not ostracism” (p.52).

       This opportunity arose most frequently on Germany’s Eastern Front, Poland and the Western Soviet Union, especially Ukraine, Belarus and the Baltic republics.  Lower describes the Eastern Front as a “European stage where Hitler and his supporters fulfilled their imperial fantasies,” a space for the Nazis to “carry out criminal policies with impunity” (p.125). She estimates that approximately 500,000 women were assigned to the Eastern Front or volunteered to go, seeking to “fulfill their ambitions and the regime’s expectations, to experience something new, and to further the Nazi cause” (p.85). Of the thirteen women Lower studies, most did not begin their war experiences with the fierce hatred for Jews that underlay Nazi ideology. But their experiences on the Eastern Front “proved transformative. It was in the eastern territories that Nazi anti-Semitism found its fullest and most profound development” (p.163).

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        The thirteen women in Lower’s study came from different parts of Germany and, in two cases, from Austria. They were from middle and working class backgrounds, and from urban and rural areas. They were Catholic and Protestant, with and without university level education. All were “ambitious and patriotic” and, in varying degrees, shared “qualities of greed, anti-Semitism, racism, and imperialistic arrogance” (p.164). Most were startlingly young, in their early 20s, part of what Lower characterizes as a post-World War I baby boom, born during the fledgling Weimar Republic and coming of age in Hitler’s Third Reich.

      Approximately 3,500 women found roles as prison guards on the Eastern Front, very few of whom “exhibited a humane attitude toward the prisoners in their purview” (p.21). Female guards could “choose how cruel and sadistic to be toward prisoners” (p.52).  When female guards abusively managed the prisoner population, Lower argues, they “helped make mass murder standard operating procedure. They lent their organizational know-how and individual skills to the machinery of destruction” (p.109). However, the “first Nazi mass murderess was not the concentration camp guard but the nurse” (p.120).

       Nursing took on an “acutely nationalistic and ideological character” during the Third Reich, leaving “little room for traditional humanitarian ideals” (p.44).  It was the profession that “brought the largest number of German women directly into the war and the Nazi genocide, as nurses occupied a variety of traditional and new roles in the developing racial state” (p.43). Centrally planned mass killing operations, Lower explains, began in the hospitals of the Reich. The Nazi euthanasia program “involved the recruitment of female midwives and of medical personnel, both doctors and nurses. These professionals would eventually murder more than two hundred thousand people in Germany, Austria and the annexed Reich borderlands of Poland, and the Czech lands” (p.121). The first methods were the “sleeping pill, the hypodermic needle, and starvation” (p.120).  The first victims were children.  During the war, “nurses gave thousands of deformed babies and disabled adolescents overdoses of barbiturates, lethal injections of morphine, and denied them food and water” (p.120).

       The Nazi regime also engaged in an extensive program of forced sterilizations of non-Jewish German women. German women and girls were betrayed by mid-wives and nurses who, upon arrival of a child with reported alleged defects, recommended sterilization. In the “civil war for perfect Aryan babies that was underway even before the outbreak of World War II, women made cruel life-and-death decisions for other women, eroding moral sensibilities and implicating women in the regime’s crimes.” (p.23).

        One of the nurses whom Lower studies, Pauline Kneissler, was a Nazi party activist and a member of the Reich Nurses League who worked in Minsk, Belarus during the war.  Promoted to deputy senior nurse in Minsk, Kneissler “could order others to kill and administer deadly doses of sedatives” (p.237). Each day about seventy-five patients died in her ward.  When her boss asked if she was ready to murder without his guidance, she responded that she could and “had done so already” (p.237). After the war, Kneissler told a friend that German medical teams also gave lethal injections to wounded German soldiers, “our own,” as she put it, a subject that was — and, Lower indicates, still is — “taboo” (p.123).

       The women who worked as secretaries and in other administrative positions on the Eastern Front made “enormous” but “publicly minimized” contributions to the implementation of the Holocaust (p.61). They “took dictation and typed up the orders facilitating the robbery, deportation, and mass murder of Jews. They performed these duties with the knowledge that they were contributing to the goal of total extermination of the Jewish people” (p.102).  By the end of 194I, the elite killing squads known as the Einsatazgruppen had completed its first wave of massacres in the Soviet Union, killing close to 500,000 Soviet Jews. “So extensive was the documentation of their gruesome work that after the war American prosecutors conducted a special Nuremberg trial against leading Einsatazgruppen members.” But, Lower notes, “little has been said about those who typed up this damning evidence of the Holocaust” (p.107).

        Another woman in Lower’s study, Liselotte Meier, barely twenty years old when she arrived on the Eastern Front in Lida, Belarus, fell in love with the Nazi Commissar for the region and became his administrative assistant.  Meier participated in the planning of massacres that occurred in 1942-43 in the region, and was by some accounts the most knowledgeable person in the Lida office. She had access to the office safe where most of the secret orders were stored. She kept the office stamp in her desk drawer, which allowed her to sign on behalf of the commissar. This gave her authority to determine “who was and who was not a Jew” and therefore to “decide who would be killed, [and] who could be a spared” (p.104). During secret planning meetings before a mass shooting, Meier took the notes and coordinated the action with the executioners, being “careful about how much she committed to paper” (p.104).

        Whether as camp guard, nurse, secretary, or other function, women on the Eastern Front became adept plunderers of goods and property — crates of eggs, flour, sugar, clothing, and home furnishings — in what Lower terms the “biggest campaign of organized robbery and economic exploitation in history,” with German women “among its prime agents and beneficiaries” (p.101). This indulgence was “not condoned by the regime; Jewish belongings were officially Reich property and not meant for personal consumption. Some plunderers, women among them, were punished and even executed for stealing from the Reich” (p.101).

        Most of the secretaries and administrative support personnel whom Lower identifies would best be described as witnesses and accomplices to Nazi atrocities rather than actual perpetrators. But some engaged directly in the perpetration of atrocities. Such women “slipped into another role – a hybrid characteristic that embodied the stiff Nazi patriot, brazen cowgirl, and cold-blooded anti-Semite. They carried whips, they brandished pistols and rifles, they wore riding pants, and they rode horses” (p.125). Lower documents the shocking case involving Johanna Altvater, who worked as a secretary in Ukraine, where she specialized in killing children. One observer noted that Altvater “often lured children with candy. When they came to her and opened their mouths, she shot them in the mouth with the small silver pistol that she kept at her side” (p.127).  Another secretary, Lisel Riedel Willhaus, wife of an SS commander, shot children from her balcony, with her own child standing next to her.

        Altvater was one of the few women working in administrative positions to be prosecuted after the war.  Despite extensive eyewitness testimony against her, she was twice acquitted, the second time in 1982.  But she was the exception. Very few women were called to account for their role in Nazi atrocities once the war ended.  Women, “especially those who appeared matronly and meek, did not seem capable of committing such atrocities. The physical appearance of the women and gender stereotypes held by the mostly male investigators and judges usually worked in favor of the female perpetrators, whose acts were in some instances as criminal as their male counterparts” (p.196).  Most women returned from the Eastern Front and “quietly resumed normal lives” (p.168), refraining  from speaking publicly about the atrocities they had seen and participated in.  Their silence, Lower argues, was rooted in “feelings of shame, grief, and fear” (p.97), although, she notes elsewhere, their shame “was not necessarily about culpability” (p.9).

         How and why women overcame their stereotypical passivity to participate directly in Holocaust killing are among the book’s central questions. Lower’s penultimate chapter, “Why Did They Kill,” is dedicated to the subject, but she addresses it throughout the book. The crimes committed by female perpetrators, Lower explains, “occurred within a web of professional priorities and tasks, personal commitments and anxieties.”  The perpetrator who accepted the perceived necessity of killing “could in the course of one day shoot Jewish children and then arrive home to coddle her son or daughter.  There is no contradiction here in the mind of the perpetrator: there is, rather, a startling degree of clarity” (p.162). That clarity in Lower’s interpretation may be traced to official anti-Semitic Nazi ideology, which “permeated everyday life, shaped professional and intimate relationships, and generated criminal government policies” (p.155).  Under the Nazi ideology, “Germans and Jews could not coexist.  Female killers, like their male counterparts, developed this conviction after years of conditioning in the Reich, [and] absorbed it from a general climate of popular and state-condoned anti-Semitism in Germany and across Europe” (p.162).

* * *

        Minimizing the violent behavior of Nazi women, Lower cautions, “creates a false shield against a more direct confrontation with genocide and its disconcerting realities” (p.158).  In seeking to remove that shield and enlarge our knowledge of the unfathomable Holocaust, Lower’s chilling account provides another reminder of how a whole class of people, in this case women, could be swept into the orgies of violence to which Hitler’s murderous ideology gave rise.

Thomas H. Peebles
Paris, France
December 29, 2015

6 Comments

Filed under Eastern Europe, European History, Gender Issues, German History, History

Often Our Neighbors, Too Often Our Friends

 AmericanNazis

Eric Lichtblau, The Nazis Next Door:

How America Became a Safe Haven for Hitler’s Men  

      Among those who served in Hitler’s killing machines and committed war crimes during the Second World War, a countless number escaped any punishment for their crimes after the war ended in 1945. Many were deemed critical to the rebuilding of Germany, both in the Soviet and Western zones, and were welcomed into the post-war structures and institutions needed for Germany’s rebuilding. Others escaped to foreign destinations, often with the assistance of the Vatican and Red Cross, with Latin America in particular a favored destination. Adolf Eichmann was one spectacular example, and one of the few who did not live out his life in Latin America in relative tranquility (see Deborah’s Lipset’s account of the Israeli capture and trial of Eichmann, reviewed here in October 2013).

     But, to a surprising extent, the United States was also a prominent and even welcoming destination for former Nazi war criminals, both Germans and collaborators from Nazi-occupied Eastern European countries. They ranged from camp guards to Nazi policymakers. They settled in all regions of the United States. Most lived unobjectionable lives in their adopted country as factory workers, businessmen, scientists, and even prominent religious leaders. In The Nazis Next Door: How America Became a Safe Haven for Hitler’s Men, Eric Lichtblau, an investigative reporter for The New York Times, weaves together several cases of suspected Nazi war criminals living in the United States. Lichtblau spotlights how the cases came to the attention of U.S. authorities, how they were handled, and the personalities on each side, those seeking to remove ex-Nazi war criminals from the United States and those opposing their removal.

* * *

     The Cold War between the Soviet Union and the Western powers that erupted almost simultaneously with the defeat of Nazi Germany was “always at the center of American’s calculations over what to do about the Nazis” (p.31), Lichtblau writes. By the early 1950s, Allen Dulles at the CIA, J. Edgar Hoover at the FBI, and a handful of other senior intelligence officials had in place around the globe a “formidable network of their own of loosely linked and far-flung ex-SS men and Nazi operatives. They were the spy agencies’ foot soldiers in the Cold War” (p.29). “Nobody hates the Commies more than the Nazis” seemed to be the justification U.S. agencies invoked, often shielding their sources from other US agencies interested in tracking down Nazi criminals and holding them accountable.

      Within the United States, the network of former Nazis grew by its own momentum.

One ex-Nazi agent recruited to work for the United States would lead to the next, and the next; one anti-Communist spy ring made up of scores of ex-SS men would produce another, and another. . . [H]undreds of Nazi officers who were the nation’s sworn enemies just years earlier were now ostensibly on America’s side as spies, informants, and intelligence “assets”; fed and housed; paid and protected; dispatched and debriefed; code-named; cleansed, and coddled by their American handlers. That they had once worked for Hitler’s Third Reich was of little concern (p.30).

     Many of the ex-Nazis whisked into the United States were scientists, operating under a top-secret project named “Project Paperclip.” Although officially closed to “ardent” Nazis who took part in wartime atrocities, this exclusion was what Lichtblau terms a “fig leaf, a bureaucratic cover that was routinely ignored, as the U.S. government brought in professionals with direct links to Nazi atrocities and helped them ‘cleanse’ their war record’” (p.10). American officials were “determined to claim the Nazi brain trust for themselves,” regarding recruitment of top Nazi scientists as a “matter of survival in the postwar world” (p.24).

      The project included not just rocket scientists like Werner von Braun but also “doctors and biologists; engineers and metallurgists; even a nutritionist, a printing pressman, and a curator of insects from the Berlin Museum” (p.25). The Soviet Union, the new enemy, was also enticing German scientists to its side with “all sorts of promises” and there were reports that Moscow was “kidnapping unwilling scientists and bringing them to the Russian occupation zone. The Americans wanted their share. For both Washington and Moscow, Hitler’s scientists had become the spoils of war” (p.24).

          Lichtblau estimates that over 10,000 immigrants with clear ties to the Nazi regime found refuge in the United States, although the precise number will never be known because the United States had made it “so easy for them to fade seamlessly into the fabric of the country” (p.228). America’s disinterest in identifying suspected Nazi war criminals after the war was “so prolonged, its obsession with the Cold War so acute, its immigration policies so porous, that Hitler’s minions had little reason to fear they would be discovered” (p.228). Yet, beginning in the 1970s, many were discovered, thanks to the work of a handful of individuals both within and outside the United States government.

      Within the government, Congresswoman Elizabeth Holtzman almost singlehandedly focused the attention of her legislative colleagues and American authorities on Nazi war criminals living in the United States. When Holtzman arrived in Congress, the Immigration and Naturalization Service (INS) had primary responsibility for the exclusion of Nazi war criminals, usually on the basis of having provided misleading or incomplete information for entry into the country (exclusion was the strongest sanction available to American authorities; no legislation criminalized Nazi atrocities committed during World War II, and the ex post facto clause of the U.S. Constitution would have barred post-war prosecutions of such acts).

       In 1978, Holtzman spearheaded a major change to American immigration legislation – termed the “Holtzman Amendment” – making participation in wartime persecution of civilians an independent basis for denaturalization and deportation. The following year, Holtzman engineered the creation of the Office of Special Investigations (OSI) as a unit within the Criminal Division of the United States Department of Justice. From that point, OSI led the government’s efforts to identify Nazis war criminals living n the United States and seek their removal from the country.

* * *

        Lichtblau’s case studies skillfully portray the personalities involved on all sides of the hunt for Nazi war criminals. Lichtblau begins with ex-Nazi SS recruit Tscherim “Tom” Soobzokov, and returns to Soobzokov’s improbable story at several subsequent points. From the North Caucuses (the area of today’s Russia between the Black and Caspian Seas, north of Georgia and Azerbaijan), Soobzokov was accused having been “Hitler’s henchman” who “turned on his own people” and “led roaming Third Reich ‘execution squads’ that gunned down Jews and Communists” (p.xiii). Some called Soobzokov the Führer of the North Caucuses.

        After the war, the CIA recruited Soobzokov. He served for a while as an agency source in Jordan and, with CIA assistance in cleansing his wartime record, came to the United States in 1955. He settled in Patterson, New Jersey where he became a mid-level county official and influential member of the local Democratic political machine. With his passionate anti-communism, Soobzokov was also recruited by the FBI and charged with keeping track of other North Caucuses immigrants with potential communist leanings. In the late 1950s, however, the CIA concluded that Soobzokov was an “incorrigible fabricator” (p.64) and cut its ties with him.

     But Soobzokov remained an informant for the FBI and his immigrant success story in Patterson continued unabated for another two decades, until 1977. That year, a best selling book, Wanted: The Search for Nazis in America, written by Howard Blum, a young investigative reporter for The Village Voice, identified Soobzokov as one of the leading ex-Nazis living in the United States. Written in a “suspenseful style and an outraged tone” (p.117, a description that could also be applied to Lichtblau’s work), Wanted was another crucial factor in focusing Americans’ attention on the Nazi war criminals living in their midst.

     The Justice Department opened a case against Soobzokov, seeking to strip him of his American citizenship and remove him from the country on the ground that, when first admitted into the United States he had “willfully concealed from the authorities his membership in the German SS during the war” (p.121). Soobzokov’s lawyers countered that Soobzkov had fully informed American authorities of the full extent of his SS involvement. To the dismay of the Justice lawyers, they were able to produce two State Department documents in CIA possession – after the State Department told Justice it maintained no records on Soobzokov — showing precisely what Soobzokov claimed, that prior to his admission into the country he had indeed fully informed American authorities of his role as an SS Nazi collaborator. Once the two documents had been authenticated, the Justice Department had no choice but to drop its suit against Soobzokov.

     Soobzokov also brought what seemed like an audacious libel suit against multiple individuals and entities, including the publisher of Wanted, an affiliate of The New York Times. Soobzokov’s libel suit turned out to be one of few that the newspaper agreed to settle. But before he could enjoy his apparent vindication, Soobzokov died of injuries suffered when a bomb went off in his New Jersey home. His case was never solved, even though all indicia pointed to the militant Jewish Defense League as responsible for the crime.

      Among the scientists included in Project Paperclip, the most famous by far was Werner von Braun, an admired figure in the United States despite having been what Lichtblau terms a “committed Nazi” who used “slave laborers in a mountain factory to build the V-2 rockets that bombed London” (p.10). Two decades later, with help from Walt Disney, von Braun became a “celebrated televangelist for space exploration” (p.93) in the United States and went on to play a prominent role with the National Aeronautics and Space Agency (NASA) in the 1969 Apollo moon-landing project. Von Braun was quite simply “too powerful and too revered to attack directly” (p.95) and his Nazi past never seemed to interest American authorities. This was not the case for the lesser known Dr. Hubertus Strughold, who rose to prominence at NASA as America’s leading expert on “space medicine,” the effects upon the human body of space travel.

        “Struggie,” as he was called in America, had been a colonel in the German Luftwaffe and director of a Berlin research institute. He was tied to grisly experiments on human reaction to extreme conditions, both at his research institute and at the infamous Dachau prison camp. One at Dachau locked prisoners in an airtight ball and subjected them to sudden changes in pressure to simulate rapid drops from high altitudes, with many dying. Another utilized what Nazi documentation termed “asocial gyspsy half-breeds” (p.103) to test the effects of drinking seawater on airmen shot down over water. Strughold’s name was mentioned 61 times during the Nuremberg trials, where 23 medical doctors were tried, with seven sentenced to death. Somehow, Strughold was not among those placed on trial at Nuremberg. Rather, he mysteriously showed up in the United States to launch a second career in his adopted country.

       When the INS began to focus on Strughold’s background in the early 1970s, Texas Congressman Henry Gonzalez came to his defense. The Congressman argued that Strughold was a “distinguished scientist of international reputation.” For the INS to subject him to public suspicion was “no better than the oppressors we abhor” (p.105). With the support of Gonzalez, the case against Strughold went away for about ten years until the Justice Department began to refocus upon him. But Sturghold died while the investigation was unfolding. In 2010, the Institute for Space Medicine finally ceased to label its yearly prize the “Strughold Award.”

     The most wrenching case Lichtblau presents involved Jacob Tennebaum, Jewish and a Holocaust survivor who lost most of his family to the Nazis, including his wife, infant daughter, and five siblings. Imprisoned by the Nazis, Tennenbam became a kapo, a camp overseer who, other prisoners recounted, brought unusual cruelty to the task. Tennenbaum seemed to “thrive on the power the Nazis had given him,” routinely beating Jewish prisoners “even when the SS officers were not watching” (p.195-96). The case which the Justice Department’s OSI brought against Tennenbaum “proved polarizing from the start” (p.197). The previous head of OSI, then in private practice, told his former colleagues that he considered the case “dubious as a matter of law” and “improper if not outrageous, as a matter of policy” (p.197).

       Although OSI nonetheless proceeded with the case, it allowed Tennebaum to stay in the United States because of his poor health. In exchange, Tennebaum gave up his American citizenship and admitted to “brutalizing and physically abusing prisoners outside the presence of German SS personnel” (p.197). The judge hearing the case, a war veteran who had been at Dachau after its liberation, was torn by its ethical complexities. “I have often wondered how much moral and physical courage we have a right to demand or expect of somebody in the position of Mr. Tannenbaum. . . I sometimes wonder whether I might have passed that test” (p.197).

       The most spectacular case — the most spectacular failure for OSI — involved John Demjanjuk, a retired Ukranian-American autoworker who changed his name from Ivan to John when he settled in Cleveland after World War II. In 1977, 18 survivors of the notorious Treblinka camp in Poland identified Demjanjuk as “Ivan the Terrible,” a guard at Treblinka trained by the Germans to operate gas chambers. Ivan was a man of “monstrous savagery . . . the barbaric executioner, a sadist who corralled women and children in the gas chamber, beating and torturing them as they went” (p.202-03).

      Largely on the basis of the Treblinka survivors’ identification, a court in Cleveland stripped Demjanjuk of his United States citizenship and extradited him to Israel, where he was the first ex-Nazi to be tried since Eichmann. After a lengthy trial, Demjanjuk was convicted of war crimes and sentenced to death. But five years later, the Israeli Supreme Court overturned the conviction when new evidence, made available by the Soviet Union, indicated that Demjanjuk had been a less prominent guard at Sobibor, another prison camp in Poland, not Treblinka.

     The Demjanjuk case marked a low point for OSI. The federal appeals court in Cincinnati severely criticized the unit, suggesting that Jewish advocacy groups had unduly influenced its pursuit of the wrong man. OSI nonetheless proceeded with a second case against Demjanjuk for his role in the killing of 27,900 Jews at Sobibor. Demjanjuk was extradited a second time, to Germany in 2009, to face charges in a Munich court. In May 2011, the Munich court found Demjanjuk guilty and sentenced him to five years imprisonment. Demjanjuk died not long after being sentenced.

       In addition to the usual array of family members defending Demjanjuk, he also had on his side Patrick Buchanan. An advisor to presidents Nixon and Reagan and a writer and television commentator, the fiercely anti-communist Buchanan opposed the deportation of numerous individuals targeted by U.S. authorities for having participated in  Nazi war crimes. Over and over, Buchanan argued that the U.S. Nazi hunters were going after wrongly accused elderly men, who were defenseless and presumed guilty. Testimony from witnesses who survived the Nazis was deeply suspect, Buchanan contended, with a “Holocaust survivor syndrome” leading to “group fantasies of martyrdom and heroics” (p.194). Lichtblau does not delve into Buchanan’s psyche, but quotes Buchanan as having written that for all his faults, Hitler himself was an “individual of great courage” (p.194).

      Buchanan’s opposite was investigative journalist Chuck Allen. Before public attention turned in the 1970s to the issue of Nazi war criminals living in the United States, Allen more than any other individual kept the issue alive. A Swarthmore graduate with a Quaker background, the brash Allen was a “modern Don Quixote, armed with a poison pen instead of a lance. . . [who] tilted not at windmills, but at swastikas” (p.78). If Americans were blind to the Holocaust and its aftermath, Allen figured he would “strong-arm them into remembering” (p.78). Well ahead of other journalists and the United States government, Allen gained access to the Soviet Union’s treasure trove of documents and eyewitness accounts of Nazi atrocities. The Russians had “long accused the United States of going easy on Nazi collaborators, and so they were eager to help Allen in his research” (p.119). Although Allen’s journalistic pieces failed to gain much national traction, he paved the way for other journalists and U.S. government agencies to begin to shine a spotlight on “Nazi war criminals in our midst” (p.77), as Allen framed the issue.

      Among these agencies, the Department of Justice’s OSI, created in 1979 to energize the effort to identify and take legal action against ex-Nazis found in the United States, receives most of Lichtblau’s attention. Given its failed cases against Soobzokov and Demjanjuk, as well as the controversy surrounding the Tennenbaum case, readers might conclude that OSI fell far short of the objectives Congress had in mind when it created the unit. But OSI won most of the cases it brought, despite the difficulty in marshaling decades-old evidence and relying on traumatized and elderly witnesses to make cases against defendants who were themselves elderly and often in poor health. One small criticism to Lichtbau’s otherwise superb account is that he could have given greater emphasis to the extent of OSI’s successes in excluding former Nazi operatives from the United States.

      Today, the OSI mission of identifying and proceeding against former Nazi operatives is about at its end. Any putative Nazi war criminals still alive are almost certainly well into their 90s — a person 90 years old this year would have been only 20 when World War II ended in 1945 — and likely to die before protracted legal proceedings against them could be completed. OSI itself has become part of a unit termed Human Rights and Special Prosecutions, which has a broader mandate to seek sanctions against any human rights violators with connections to the United States.

* * *

      Lichtblau’s readers are likely to be surprised to learn that in the years following World War II, key agencies such as the CIA and FBI, driven by Cold War imperatives, were entirely indifferent to notions of accountability for individuals living in the United States who had participated in wartime atrocities on behalf of Hitler’s Third Reich. It was not until the 1970s that the American government began to take such notions seriously. With few if any legal proceedings against Nazi operatives likely to unfold in the future, Lichtblau’s disquieting story serves as a timely summation of the United States’ uneven record in dealing with former Nazis living comfortably within its borders.

 

Thomas H. Peebles

La Châtaigneraie, France

October 3, 2015

 

7 Comments

Filed under American Politics, European History, German History, History, Politics, United States History

When the Boot Was on the Other Foot

Unknown

R.M. Douglas, Orderly and Humane:
The Expulsion of the Germans after the Second World War 

          R.M. Douglas’ Orderly and Humane: The Expulsion of the Germans after the Second World War tells the little-known story of the expulsion of ethnic Germans, Volkdeutsch, primarily from Czechoslovakia and Poland, and secondarily from Hungary, Yugoslavia and Romania in 1945 and 1946, into a battered and beaten Germany. By virtue of Article 13 of the Potsdam Decree of August 1945, the victorious allied powers – the United States, Great Britain and the Soviet Union — specifically mandated “orderly and humane” expulsions of ethnic Germans from Czechoslovakia, Poland and Hungary. The Volkdeutsch populations of Romania and Yugoslavia were not covered. Article 13 provides Douglas with his title Orderly and Humane, used with forceful irony throughout this engaging work.

        In 1945 and 1946, approximately 12 million ethnic Germans were uprooted from the lands where they had lived, sometimes for generations. Their expulsion was not only the “greatest forced migration in human history, but may well constitute the greatest single movement of population” (p.65), Douglas writes. It gave rise to a “massive state-sponsored carnival of violence” (p.129), resulting in a death toll that Douglas estimates to have been somewhere between 500,000 and 1.5 million. As such, the expulsions were “unique in the peacetime history of twentieth-century Europe” (p.129). Yet, Douglas notes, this was an episode in European history that “escaped the notice of most Europeans, and practically all Americans, other than those physically present on the scene” (p.129).

        The want of attention given to this episode in the United States and Great Britain may be attributable to what Douglas describes as the “dominant narratives about the nature and meaning of the Second World War” (p.353) – the “good war” notion — in which the Western democracies, allied with the Soviet Union, fought and defeated an irrefutably evil enemy. In the abstract, the thought of uprooting 12 million people on account of their ethnicity and sending them to another country would make most of us recoil.  But there was nothing abstract about the circumstances of ethnic Germans living in Czechoslovakia, Poland and elsewhere in Central and Eastern Europe in 1945 and 1946.

       These were lands which Nazi Germany invaded and went on to commit uncountable and unspeakable atrocities. Whether the Volkdeutsche should be regarded as “perpetrators,” “victims” or “by-standers” of Nazi atrocities is, Douglas writes, a “question without an obvious answer” (p.59). Yet, he writes elsewhere that during World War II, the Czechoslovak German ethnic population, Sudetendeutsche, “whether enthusiastic Hitlerites or passive anti-Nazis, continued to serve the Greater Germany of which they considered themselves a part” (p.38). In this respect, they “did not differ from any of the other ethnic German . . . communities in Poland, Hungary, Yugoslavia, the Baltic states and elsewhere who, regardless of their individual political leanings, either aligned themselves with the Reich or did nothing to oppose it” (p.38).

       Douglas must therefore address a variant of the notion of collective responsibility: to what extent should those of German ethnicity be held accountable for the crimes that another government committed? Czechoslovakia and Poland argued that the Volkdeutsche were “even more guilty that the people of the ’old Reich’ by virtue of having added treachery to barbarity” (p.287). Although the Allies never explicitly issued a finding of collective responsibility of the Volkdeutsche, there was little dissent in 1945 to the view that Nazism was at bottom an extreme manifestation of “brutal pan-Germanism” with which the “minds and hearts” of ethnic Germans, like those within Germany, had been “thoroughly imbued” (p.287). Moreover, does calling attention to the multiple human rights violations committed during the expulsions risk disparaging those who suffered because of the still greater crimes of Nazi Germany? Wasn’t there room for what Douglas terms “cathartic cruelty” (p.370) toward all Volkdeutsche once the heinous Nazi enemy was defeated and the “boot was on the other foot” (p.9).

       These questions lurk behind Douglas’ methodically written yet passionately argued work. His work is not easy to read. Douglas’ prose sometimes seems dense, but that is largely a consequence of his comprehensive coverage, in which he presents his subject matter from every conceivable angle and delves deeply into each angle. There are full chapters dedicated to the place of the Volkdeutsche in countries outside Germany in the late 19th and early 20th centuries; prior European experiments in mass expulsions; Nazi Germany’s forced expulsions during World War II; camps utilized as holding grounds for expellees (sometimes the same camps the Nazis had utilized); treatment of Volkdeutsche children; administration of territory formerly occupied by Volkdeutsche and confiscation of their property; resettlement and integration of Volkdeutsche into Germany; application of principles of international law to the expulsions; and vestiges of the expulsions still with us today.

        Throughout, Douglas emphasizes how expulsion of the Volkdeutsche out of other states and their absorption into the ruins of Germany was undertaken with shockingly little advanced planning — remarkable for the “deliberate refusal of those who carried [the expulsions] out . . . to make any preparations, of however rudimentary a character, for an enterprise whose disruption to the normal life of central Europe was second only to that caused by the war itself” (p.65). Douglas painstakingly documents numerous other failings of the public authorities who participated in or condoned the widespread human rights abuses resulting from the expulsions. But he reserves his harshest judgments for the indispensable roles played in the expulsions by the Western Allies, the United States and Great Britain who, he writes, “disavowed any responsibility for the suffering that resulted, which was, they asserted, entirely the concern of the expelling states or of the Germans themselves” (p.285).

* * *

      Two terms were used to describe the expulsions of Volkdeutsche during the height of the expulsions — roughly the 20 months between May 1945 and December 1946 – “wild expulsions,” putatively spontaneous actions of feed up citizens ridding their country of all vestiges of Nazism; and “ordered expulsions,” those expulsions sanctioned by the Potsdam accords in August 1945 for Czechoslovakia, Poland and Hungary, designed to put an end to wild expulsions. One of the many contributions which Douglas makes to our understanding of the period is his demonstration that there were very few actual “wild expulsions.” Most were not carried out by mobs but rather “by troops, police, and militia, acting under orders and more often than not executing policies laid down at the highest levels” (p.94). Yet, the expelling governments encouraged the notion of wild expulsions, which amply suited their interests.

       The most notable exception occurred in Czechoslovakia immediately after the Nazi capitulation, when Czechs hunted Germans across Czechoslovakia throughout May and into June 1945. The prime movers were local civilians, “albeit highly politicized ones” (p.100). But, Douglas cautions, “[f]ew of the misnamed ‘wild expulsions’ that took place later during the summer [of 1945] followed this pattern” (p.99-100). Most had at least the tacit support of state authorities.

          Czechoslovakia and Poland receive most of Douglas’ attention. The Czech expulsions in the aftermath of the war were carried out with a ruthlessness not exceeded elsewhere. In the typical case, Douglas writes, Czechoslovakia’s Volkdeutsche, were “rounded up, normally at an hour’s notice, permitted to gather together some hand baggage; searched for contraband; and then marched on foot either to the border or to a holding camp” (p.100). Ridding the country of its Sudentland Germans had been a project of Czech leaders since the country’s creation in the aftermath of World War I.

        Czechoslovak leader Edouard Beneš was convinced that the Second World War presented his country with a “once-in-a-lifetime opportunity to complete the Czechoslovakian national project” by ridding itself of unwanted minority populations through mass expulsions (p.16). By 1942, the Czechoslovak government in exile was “openly committed to the removal of all or most of its Sudetendeutsch population after the war. . . no more than 600,000 or 700,000 Sudeten Germans, or a fifth of the prewar population, would be allowed to remain” (p.21).

        Poland’s ethnic German population was far smaller than that in Czechoslovakia, only about 3% of its pre-war population. By September 1944, the Polish government-in-exile in London had determined that those Germans “who do not leave Polish territory after the war will have to removed from it” (p.25). This applied equally to the area of the Polish state in 1939, and what was termed the “recovered territories” — the territories “whose incorporation into Poland will be demanded as a result of the present war” (p.25).  Although Poland’s record of respecting the rights of Jewish, German and Ukrainian minorities between the wars was “thoroughly undistinguished” (p.and Nazi occupation had been “infinitely more savage and inhumane” in Poland than in Czechoslovakia, Polish expulsions were “not marked by the kind of violent reprisals seen in Czechoslovakia” (p.108). )

       As ethnic Germans were removed from Poland’s recovered territories and Czechoslovakia’s Sudentland — termed the “Wild West” in both countries (p.257) — Czechoslovak and Polish citizens’ “enthusiasm for the expulsions owed a great deal to the prospect that that they would profit from the confiscation of their German neighbors’ wealth” (p.255). Douglas describes the “locust cloud of ‘gold diggers,’ ‘gleaners,’ or ‘prospectors’ who descended on the cleared areas, either to seize the most desirable houses and businesses or simply to loot vacated premises and carry the goods away for use or resale” (p.267). Neither country had drawn up a detailed plan to determine the method by which German property was to be confiscated and redistributed and, in both, “all kinds of moneymaking schemes and scams proliferated” (p.181). The central governments “lost control of the process of redistributing confiscated German properties from the very outset, and never fully regained it. . . ‘gold digging’ permeated the whole of Czechoslovakia and Polish society, from the very bottom to the highest echelons” (p.267). Such “gold digging” even extended to Christian churches, which “enthusiastically embraced the opportunity both to acquire property and to eliminate the local influence of competing sects” (p.267).

         The removal of the ethnic Germans was not just an enormous logistical undertaking. It was also the source of a highly disruptive economic and social transformation of the affected areas. Yet, proven cases of opposition to forced removal in Czechoslovakia and Poland were “nowhere to be found. The uniform, almost eerie, meekness of the German population was recorded in report an after report in both Czechoslovakia and Poland” (p.115). The lack of opposition was due in part to the demographics of those expelled. Although the justification had been to remove the most dangerous ethnic Germans, those likely to comprise a subversive fifth column, in fact the opposite occurred. The least dangerous ethnic Germans, predominately children and the elderly, were expelled “while the fit men were being held back for forced labor, and in many cases pressured to take out Polish or Czechoslovak nationality against their will” (p.193). In Poland, “[v]irtually every report remarked upon the extraordinarily high proportion of elderly people included in the transports. . . [T]he Polish authorities were taking the opportunity to rid themselves of the unproductive element of the German population, retaining employable males for compulsory labor” (p.169).

        Up to sixty-five thousand Hungarian ethnic Germans were removed from Hungary by February 1945, about one third of whom died in Soviet camps. Hungary was the “only country in which expellees felt confident enough to display more than negligible resistance to their expropriation and removal” (p.215). Although the Soviet Union opposed expulsion of the Volkdeutsch population from Yugoslavia into their zone of Germany, Yugoslav leader Tito was willing to risk alienating his Soviet ideological allies by expelling Yugoslavia’s Volkdeutsche population. The deportations from Romania were carried out in as chaotic a manner as those in Czechoslovakia and Poland. As many as seventy-five thousand Volksdeutsche were removed. Others were taken up into internment camps, to “facilitate the redistribution of their property” (p.112). Although most ethnic Germans from Romania were not formally deported, they were “confronted with conditions that made it impossible for many of them to remain” (p.112).

         Douglas’ devotes a full chapter to camps set up to temporarily house Volkdeutsche prior to their expulsion to Germany. In Poland, the infamous Nazi death camp Auschwitz was quickly made available for Volkdeutsche.  Douglas also devotes a full chapter to the effect of the expulsions on children. Although the expelling countries and the Western Allies had subscribed in 1926 to the International Declaration on the Rights of the Child, which stipulated that children were to be the “first to receive relief in times of distress” without taking into account “considerations of race nationality, or creed,” the convention remained a “dead letter” throughout most of 1945 and 1946 (p.240).  With a few exceptions, there is “little evidence to suggest that the authorities exerted themselves to shield children from the harsher aspects of camp life” (p.236). Rather, the response of authorities to humanitarian appeals on behalf of children was “almost without exception to ignore them” (p.235). Between 160,000 and 180,000 of the children who became separated from their parents in the course of the transfer operations had not been reunited with them by 1950. Despite some general sympathy for children, Douglas concludes, “Western opinion in general was not ready to deviate from the established narrative of Germans as ‘perpetrators,’ regardless of the age or exact status of the ‘Germans’ concerned” (p.240).

       Early in 1947, Great Britain became the first of the three Allies to call for an end to the Volkdeutsche expulsions, with the United States following shortly thereafter. The Western Allies did not withdraw their support for the expulsions they had authorized on humanitarian grounds. Rather, they “found themselves confronted with a first-class social, economic, and humanitarian crisis that threatened to undo whatever plans they had made for German reconstruction, as well as to disrupt the economics of the expelling states for years to come” (p.193). What had changed by the end of 1946 for Britain, Douglas argues, was not the “degree of suffering caused to the expellees, but the enthusiasm of British administrators and politicians for a project that was creating an accelerating, open-ended, and ruinously expensive social crisis in their occupation zone [of Germany], for which taxpayers at home would have to pick up the bill” (p.196). Thus, after “coping—or failing to cope – with the ‘wild expulsions’ of 1945, and finding the ‘organized expulsions’ of 1946 from their perspective to be less satisfactory yet, each of the Allied powers entered 1947 with the same overriding objective: to put an end to what was proving to be an intolerable burden to it as quickly as possible” (p.193).

       Critics of the expulsions had argued that the Volkdeutsche would never be successfully integrated into Germany, their new homeland, and would remain a glaring social problem that could affect the overall health of the country as it tried to rebuild after the devastating war. On this score, surprisingly, the critics were wrong. Douglas stresses how little social upheaval could be attributed to the Volkdeutsche immigrants in post-war Germany. Fears of widespread juvenile delinquency, sexual promiscuity, and educational underperformance were “not borne out by events” (p.253). Within an “incredibly few years,” the expellees had become “effectively – if not quite completely – integrated into the larger society in both West and East Germany” (p.302). Roughly one-fourth of Germany’s population today is descended from expellees from neighboring countries in the immediate aftermath of World War II.

* * *

         There are few heroes in this prodigiously researched account. Although Douglas meticulously demonstrates the wholesale violations of human rights committed by the expelling countries, above all else his book is a searing critique of the policies pursued by the Western Allies, Great Britain and the United States. One of the most disturbing aspects of the expulsions, he writes, was “how little those Britons and Americans directly involved in their oversight were disturbed by them” (p.369). Many “derived a degree of vicarious satisfaction from the anguish the expellees were undergoing. They also regarded the deliberately cruel way in which the expulsions were often conducted as not only forgivable but cathartic for the expelling societies themselves” (p.369-70). At several points, Douglas suggests that the Western Allies sanctioned policies that invite comparisons to the methods of Nazi Germany. In a particularly impassioned summation, he notes that the Western Allies had:

not just ignored, but consciously and after mature consideration rejected, the unanimous advice of experts who had predicated with great accuracy the state of affair their policies would produce. They had knowingly opted to pursue a course that would cause greater rather than less suffering, so as to generate what they regarded as an “educational” effect upon the defeated German population. They had dismissed as irrelevant distinctions between the innocent and the guilty, far less any effort to distinguish between degrees of guilt. They had encouraged their allies to carry out, and promised their cooperation in accomplishing, deeds for which they would later prosecute their enemies as war crimes (p.92).

         Douglas categorically rejects the notion that addressing the massive human rights violations attributed to the post-war expulsions might in some sense discount or downplay the “unprecedented barbarities of the Hitler regime” (p.157). Most certainly, he argues, the “connection between the expulsions and the Holocaust, as well as to the Hitler regime’s numerous other atrocities, is both inescapable and appropriate.” But a frame of reference that measures acts of violence and injustice in the expulsions against the “supreme atrocity of our time and assesses the former as being unworthy of notice in comparison with the latter makes such violations more rather than less likely to be repeated” (p.347). The focus of any historical or commemorative treatment of the expulsions, as with the other tragedies of the era, “must remain squarely on the human person,” which during both the war and the post-ear expulsions was “reduced to an abstract category rather than recognized as an all too vulnerable individual” (p.361-62).

* * *

         With the exception of the war years themselves, Europe west of the Soviet Union “had never seen, nor would it again see, so vast a complex of arbitrary detention – one in which tens of thousands, including many children, would lose their lives” (p.156-57). For Douglas, the “most delusional aspect of this entire tragic episode” was the supposition that the expulsions could be “directed against a single group of perceived enemies and then never again resorted to for any of other purpose, that afterwards it would be possible to return to a peaceful, ordered existence in which individual rights would once more be upheld and respected” (p.228). That the post-war expulsions largely escaped the attention of contemporaries elsewhere in Europe and the notice of history today is, Douglas writes, a “chilling commentary on the ease with which great evils in plain sight may go overlooked when they present a spectacle that international public opinion prefers not to see” (p.157). Douglas’ comprehensive and provocative account of this unhappy yet understudied aspect of post-war history provides hope that some lessons can still be derived from it.

Thomas H. Peebles
La Châtaigneraie, France
August 1, 2015

3 Comments

Filed under British History, Eastern Europe, European History, German History, History, United States History

Spiritual Heads of the Resistance

SternandSifton

Elisabeth Sifton and Fritz Stern, No Ordinary Men:
Dietrich Bonhoeffer and Hans von Dohnanyi 

          No Ordinary Men, a short volume of 142 pages, began with a commission from The New York Review of Books to provide a synopsis of works about Dietrich Bonhoeffer, the famous pastor active in the German resistance who was killed by the Nazis early in April 1945, when the Nazi defeat appeared imminent.  Author Fritz Stern is a professor emeritus at Columbia University, a refugee from the Nazis as a young boy, and a leading expert on German and Central European history. Co-author Elisabeth Sifton is the daughter of heralded American theologian Reinhold Niebuhr, a highly respected New York literary editor, and the wife of Stern.  As the two eminently qualified authors approached their subject, they realized “how much bigger the story was than Bonhoeffer’s alone” (p.5) and expanded their work to a standalone volume. In particular, the pair wished to introduce the reading public to Bonhoeffer’s brother-in-law, Hans von Dohnanyi, a learned but little-known German jurist who married Bonhoeffer’s sister Christine and played an instrumental role in the German resistance to Hitler.

         The authors’ sub-title, Resisters Against Hitler in Church and State, highlights how Bonhoeffer and Dohnanyi stood out in their two very different professions, clerical and legal. Even prior to Hitler’s ascension to power in January 1933, both recognized the threat that the Nazi party posed to Germany’s fledgling and struggling Weimar Republic. Once Hitler was in power, most of their professional colleagues and counterparts acquiesced in Nazi rule and found ways to adjust their professional lives to accommodate the regime, whatever their personal feelings might have been. Opposing the “satanic barbarism” of the Nazi regime was “rare and fraught with danger,” the authors write. To do so to “protect the sanctity of law and of faith was rarer still” (p.1). Moreover, they argue that Bonhoeffer and Dohnanyi’s knowledge of what the Nazis were doing to Germany’s Jews propelled their resistance to the Hitler regime – knowledge of “unspeakable truths” that most people, inside and outside Germany, “did not know and did not want to know” (p.3).

* * *

          Born in 1906, Dietrich Bonhoeffer came from a remarkable family, with prominent parents. His father was “Germany’s preeminent psychiatrist” (p.3) and his mother a leading left-wing activist. The couple had eight children. One son, Walter, was killed in World War I and another gravely wounded. The family was nominally German Lutheran, but more secular and non-practicing than religious in the conventional sense. The authors describe the Bonhoeffer parents as “proud of their country and hopeful about its future” (p.9) as World War I broke out in 1914. In the aftermath of the war, the Bonhoeffers shared with their fellow Germans their outrage at the harsh terms of the 1919 Versailles treaty, especially its clause declaring Germany solely responsible for the war. But they began to recoil at the nationalist super-patriotism that gripped the country. The seven surviving Bonhoeffer children embarked on what would likely have been distinguished careers had Germany remained normal during their formative years during the post-war decades.

          Dietrich’s decision to become a pastor and theologian, which he announced to his parents at age 14, took the family by surprise. The authors surmise that Bonhoeffer was attracted to the ministry because of the “spiritual turmoil” and “moral uncertainty” (p.19) that characterized Germany in the 1920s. Bonhoeffer never wavered from this career goal and in the absence of the Nazi calamity would surely have become one of the century’s leading Protestant theologians, in a category with one of his leading mentors, Karl Barth, and author Sifton’s father Reinhold Niebuhr. The authors reviewed Bonhoeffer’s wide-ranging early lectures, concluding that the “sheer breadth of the young man’s erudition remains astounding” (p.31).

           Even prior to World War I, German Protestantism, which had a long-standing nationalist strain, “had already lost moral strength,” with its churches “often functioning as mere decorative shells for the pious but secular bourgeois life” (p.14). Once Hitler became Reich Chancellor in 1933, all too many German pastors “converted their old-fashioned anti-Weimar conservatism into support for Nazi appeals for ‘national regeneration and sacrifice,’ along with exhortations to young people who might be fed up with what was called ‘Weimar liberalism’” (p.38-39).

          The question how Protestant churches should treat members from once-Jewish families –termed the “Jewish question” or Judenfrage — led Bonhoeffer and a handful of fellow pastors to declare or “confess” the fundamental tenets of their Christian faith. A seminal Bonhoeffer essay, “The Church and the Jewish Question,” laid the foundation for what came to be known as the “Confessing Church,” which attracted Nazi attention when it explicitly repudiated a law restricting most civil service positions to “Aryans,” i.e., non-Jews, cynically named the “Law for the Restoration of Professional Civil Service.” As a counterpoint to the Nazi-approved Reich Christian Church, the Confessing Church acquired an intensity “unparalleled in German Protestantism since the Reformation” (p.47). In the summer of 1937, Nazi authorities came down hard on the Confessing Church, with some pastors arrested. Bonhoeffer was banned from Berlin and retreated to the rural area of Pomerania.

         Dohnanyi, born four years earlier than Bonhoeffer in 1902, was from a less prominent family, but distinguished himself as a law student and then as a lawyer. He was the son of Hungarian musicians, composer Ernst von Dohnanyi and his pianist wife Elizabeth Kunwald, whose father was Jewish. He had known the Bonhoeffer family since his childhood – “since the sandbox,” to use a German expression – and became part of the family when he married Dietrich’s sister Christine in 1925. He earned a doctorate in law and held a number of high-level governmental posts, particularly within Germany’s Justice Ministry. The authors describe him as an “energetic, ambitious man of exceptional intellect and integrity” (p.45).

          In June 1933, Dohnanyi became an assistant to Minister of Justice Franz Gürtner, a holdover from the previous regime whom Hitler had retained to reassure the German people that the administration of justice remained in impartial, non-Nazi hands. Dohnanyi accompanied Gürtner to an appointment with Hitler shortly assuming this position, and told Christine after the meeting, “The man is mad” (p.45). As Gürtner’s chief assistant, Dohnanyi usually knew ahead of time of new laws which the Nazis were planning, and became privy to information about Nazi crimes. By 1934, with remarkably “cool-headed efficiency and rising outrage” (p.46), Dohnanyi began to keep a chronological record, along with supporting evidence and an index, of the regime’s illegal acts. These documents, stored in a safe in Zossen, about 20 miles from Berlin, were “meant to facilitate the prosecution of Nazi criminals after the end of the regime” (p.46). In November 1937, Dohnanyi also learned about a confidential meeting of Hitler and his military chiefs in which Hitler laid out in alarmingly explicit terms his plans for a war of conquest in Europe.

       After war broke out in 1939, Dohnanyi found his way into the Abbwehr, in theory a military intelligence gathering unit but in fact a hotbed of anti-Nazi, anti-Hitler activity and conspiracy. He arranged for Bonhoeffer to join the unit as well, as an alternative to military conscription. In 1942, Dohnanyi assisted two German Jewish lawyers, Friedrich Arnold and Julius Fliess, to flee to Switzerland, disguised as Abwehr agents. Altogether, Dohnany assisted 14 people to leave Germany and was directly involved in nearly all wartime attempts to eliminate Hitler.

        Bonhoeffer’s most significant direct contribution to the resistance was his outreach to Bishop George Bell of Chicester, England, who served as a conduit to British leadership, especially Foreign Secretary Antony Eden. Bell strove in vain to convince the leadership of the bona fides of the German resistance. What the resistance sought above all were guarantees that should the resistance succeed in deposing Hitler, the terms of surrender would be “reasonable” and not give rise to terms similar to those imposed on Germany at Versailles after World War I. British leadership, already leaning toward the “unconditional surrender” position, gave the cold shoulder to these advances, with Eden finding that the German opposition had given “little evidence of their existence” (p.98). Another British bureaucrat advised Eden that the “Bishop of Chicester and his like have learnt nothing from the two German wars and are now, busily, in all innocence, trying to lay the foundations of a third” (p.98).

       In late February 1943, Dohnanyi engineered an assassination attempt on Hitler that involved smuggling a bomb, disguised as two gift bottles of Cointreau, aboard Hitler’s plane. But the bomb failed to go off. A few days later, Dohanyi was involved in another attempt on Hitler’s life, which failed due to last-minute changes in Hitler’s schedule. Neither the Gestapo nor the SS learned of the two failed attempts on Hitler’s life. But on April 5, 1943, the Gestapo arrested Dohnanyi at his office on charges of alleged breaches of foreign currency regulations involving the transfer of funds to a Swiss bank on behalf of the Jews he had assisted in leaving Germany. Both Bonhoeffer and Dohanyi’s wife Christine were also arrested, although Christine was released shortly thereafter. These arrests took the steam out of the anti-Hitler movement, the authors indicate.

          Claus von Stauffenberg’s failed attempt on Hitler’s life on July 20, 1944, the most celebrated effort to assassinate Hitler, “changed irredeemably” (p.119) any hope that either Bonhoeffer or Dohnanyi might survive their prison sentences. Dohnanyi’s fate was sealed two months later when the Gestapo found documents which Donhanyi had hidden in the safe in Zossen. The documents revealed Dohanyi’s network of conspirators as well as his involvement in multiple attempts to assassinate Hitler and overthrow his regime. The Gestapo concluded that Dohnanyi was the “spiritual head of the conspiracy” to eliminate Hitler (p.126), a moniker arguably better suited for Bonhoeffer. On Hitler’s orders, on April 6, 1945, Dohnanyi was condemned to death by an SS court and executed by hanging immediately thereafter. Bonhoeffer was similarly executed on April 9, 1945. Three weeks later, Hitler took is own life and, on May 7, 1945, the Nazi regime capitulated.

* * *

       A short “Appendix” contains in abbreviated form the authors’ original commission to review other books on Bonhoeffer and the German resistance for the New York Review of Books. The authors cast a critical eye on a recent Bonhoeffer biography, Eric Metaxis’ Bonhoeffer, Pastor, Martyr, Prophet, Spy, reviewed here in August 2013. Although Metaxas brought a “lively new tone” to the discussion of Bonhoeffer, they characterize his work overall as “glib” (p.147). Throughout, Metaxis also manifested what the authors consider a “quite amazing ignorance” (p.147) of German history, language and culture, noting in particular his references to Hitler having been “elected” in 1933, whereas he was appointed Reich Chancellor. Following up on a point made in the main portion of the text, they also take issue with attempts to turn Bonhoeffer into what we would term today a fundamentalist Christian, of which Metaxis’ biography might be considered an example.

* * *

           Stern and Sifton describe Bonhoeffer’s greatness as involving not so much his role in anti-Hitler operations as his “steadfast opposition to National Socialism within the German Evangelical Church, his valorous efforts to gain international recognition for the Confessing Church, and his lived commitment to a free church and a free country” (p.140). But the attention on Bonhoeffer, they contend, has obscured the role of other figures engaged in the Hitler resistance, notably Bonhoeffer’s brother-in-law Dohnanyi and his involvement in “virtually every attempt . . .  made since 1938 to overthrow the regime” (p.120). “Both men’s lives offer lasting moral instruction,” the authors conclude. “Though the world knows of Bonhoeffer in detail and hardly at all of Dohnanyi, they deserve to be remembered together. The Third Reich had no greater, more courageous, and more admirable enemies” than Bonhoeffer and Dohnanyi (p.141-42).

           Stern and Sifton’s lucid and concise work should be of interest both to readers new to Bonhoeffer and to those already familiar with his role in the resistance to the Nazi regime. Readers should also appreciate the authors’ introduction to Dohnanyi, with many – myself included – hoping that their work will serve as a prelude to an in-depth biography of this consequential but insufficiently known resister.

Thomas H. Peebles
La Châtaigneraie, France
July 23, 2015

2 Comments

Filed under European History, German History, History, Uncategorized

Not So Great

Hochschild.realone

Adam Hochschild, To End All Wars:
A Story of Loyalty and Rebellion 

          Adam Hochschild’s To End All Wars: A Story of Loyalty and Rebellion makes a nice complement to Christopher Clark’s The Sleepwalkers, reviewed here in September. Hochschild’s work does not purport to be a comprehensive account of what is sometimes called the Great War, as is Clark’s on the prelude to the war. Rather, Hochschild elaborates upon selected manifestations and consequences of the destruction unleashed in the summer of 1914, destruction that “still seems beyond belief,” with a “magnitude of slaughter. . . beyond anything in European experience” (p.xiii-xiv). In artful prose, Hochschild surveys war resisters, women’s rights advocates, socialists, soldiers on the front lines and their commanding generals. His approach is anecdotal but also rather strictly chronological, treating the war in yearly sections, staring in 1914 and ending in 1918. Hochschild’s primary focus is on Great Britain, but he manages to bring all the belligerents into his picture. Throughout, he writes sympathetically and passionately, yet objectively, about those who prosecuted the war and those who opposed it.

          Hochschild starts with a captivating prelude termed “Dramatis Personae,” which provides an overview of Britain in the half-century prior to 1914. Here, Hochschild introduces his readers to several of the main characters of his book, whom he follows throughout the course of the Great War. These exceptionally vivid sketches personalize the fault lines of the war, none more so than between career soldier John French, who became commander of British forces on the Western Front, and his pacifist, progressive sister, Charlotte Despard, who led the opposition to the war. Hochschild also gives prominent attention to Douglas Haig, French’s “ambitious subordinate” (p.104), who replaced French as Western Front commander and in that capacity made some of the most misguided strategic decisions of the war. The jingoistic poet Rudyard Kipling is the figure in “Dramatis Personae” most likely to be familiar to readers. Kipling’s unabated enthusiasm for the war was tested when his beloved son John disappeared in battle in Northern France. Hochschild also introduces his readers to Emmeline Pankhurst, whose fervent support for women’s suffrage overrode her pacifist inclinations; and James Keir Hardy, leader of the British Socialist Party and a true believer that socialism was the perfect antidote to war.

          “Dramatis Personae” further highlights forces that changed the nature of warfare when the conflict broke out in 1914, most of which came into view during Britain’s war against the Boers in South Africa at the end of the 19th century. Over 100,000 civilians, including African farmhands, Boer women, children, and elderly were herded into guarded concentration camps, “an eerie glimpse into the not-so-distant future” (p.33). More than twice the number of Boer civilians died in concentration camps than Boer soldiers who died in combat. The Boer War made clear that industrial might would determine the outcome of the next war.

          The socialism that was gaining ground across Europe as 1914 began was an early manifestation of what we might now term globalism, in which social welfare and improvement of living standards across Europe were deemed to trump workers’ loyalty to their nation states. But British class consciousness proved for the most part an ineffectual competitor with the national loyalties which the Great War demanded. The socialist dream “[d]issolved in the face of an ancient and greater force: the deep, instinctive human impulse for solidarity with fellow members of one’s tribe – a group most defined, in this moment of crisis, not by class but by nation” (p.128). In Germany, too, socialists were “like everyone else, carried along on the unstoppable torrent of emotion” (p.92). On both sides, consequently, “governments were delighted to discover that they had feared the left too much” (p.92).

           At the outset of the war, advocates of women’s suffrage were among the few who raised their voices in opposition. Emmeline Parkhurst, who had been a vocal opponent of the Boer War, suggested when war broke out in Europe in 1914 that “all war was the mere byproduct of male stupidity” (p.48). The Suffragettes’ opposition to the war was so strong that her Women’s Social and Political Union decided to put suffrage on hold. But later in 1914, Parkhurst went through a mysterious transformation into a war supporter. Hochschild spectulates that she may have made tactical decision that it would be easier to obtain the vote for women if she supported the war. It was perhaps in recognition of this support, as well as recognition of the sacrifices that women were making to further the war effort, that Britain in 1918 gave the vote to women over 30 — those less likely to have husbands killed or wounded in the war, and therefore less likely to adopt anti-war sentiments, Hochschild suggests. By the time the war ended, Parkhurst had become one of the most strident voices in support of the British war effort.

          The anti-war movement arose in Britain at about same time as conscription and remained an important force throughout the war. By 1916, some 200,000 Britons had signed a petition calling for a negotiated peace. Russia was the only other belligerent to have an anti-war movement as large and as vocal as Britain. Although the war had unleashed “powerful national chauvinism, witch hunts for traitors, and public fury at any apparent lack of resolve to fight” (p.257), Britain alone enjoyed the “deeply embedded tradition of civil liberties” that allowed the anti-war movement to flourish (p.188). But with overwhelming pressure from friends and family to support the war effort, it nonetheless required “rare courage to resist” (p.188). Yet, by 1917, there were anti-war voices within the Establishment and the right.

          British leaders vigorously sought to counter anti-war sentiment. Parliament empowered a War Propaganda Bureau, which enlisted a wide range of authors to launch a “flood of books, pamphlets, newspapers, postcards, slide shows, and films for consumption in Britain and abroad,” (p.148), with the United States being one of the primary foreign targets. “Pamphlets and books bore the imprimatur of well-known publishing houses, and the government secretly agreed in advance to buy copies, which it often distributed for free” (p.148). The Bureau freely ran with rumors and half truths about German atrocities in occupied Belgium. In one court case against a war resister, prosecutor Sir Archibald Bodkin — who, after the war, won fame for winning the case that banned James Joyce’s Ulysses from publication in England – argued that “war will become impossible if all men were to have the view that war is wrong” (p.191).  Imagine.

          In his treatment of the realities of the battlefield, Hochschild focuses on trench warfare, new weapons, and battlefield carnage. Trench warfare was not new. Versions were seen in the American Civil War and the Boer War. But it “seemed like such an ignoble sort of combat that hardly anyone in Europe had planned for it” (p.123). “No war in history had seen so many troops locked in stalemate for so long” (p.173). On all sides, military leaders were reluctant to admit how dramatically the machine gun had changed warfare. “No general was ready to acknowledge that the machine gun had upended warfare as it had been known for centuries. A single such gun emplacement could stave off hundreds, even thousands of attackers” (p.124).

              The Battle of the Somme on July1, 1916 was the bloodiest of the war so far, and marked a turning point for Great Britain. Of the 120,000 British troops thrown into the battle, 57,000 were dead or wounded by day’s end – “nearly two causalities for every yard of the front” (p.206). From that point onward, Hochschild argues, the attitudes of British soldiers began to change. “It was not a turn toward rebellion but toward a kind of dogged cynicism, a disbelief that any battle could make a difference” (p.211). Later that year, however, David Lloyd George as Secretary of State for War allowed a film of the gruesome battle to be shown in theatres. The film actually reinforced civilian support for the war. “The more horrific the suffering, ran the chilling emotional logic of public opinion, the more noble the sacrifice the wounded and dead had made – and the more worthwhile the goals must be for which they had given their all” (p.228).

          Hochschild’s treatment of battlefield realities is interlaced with discussions of miscalculations made by military hierarchy, especially French and Haig. Haig combined stubbornness with an “unshakable faith in the rightness of the British cause. . . [and a] mindless optimism in the face of bad news” (p.321). Haig adhered to his belief that the cavalry was still the 20th century’s key to military success. Referring to two cavalry skeptics, Hochschild quotes Haig as saying, “If these two had their way, Cavalry would cease to exist as such. In their opinion, the war will continue and end in trenches” (p.139). High casualties were seen in some military circles as a sign of aggressive leadership and a measure of success. This perverse logic, Hochschild writes, “sometimes led Haig to fly into rage when he thought British losses . . . were too low” (p.209). But what made it so easy for Haig to demand high casualties was that he chose not to see them. He “felt it was his duty to refrain from visiting the casualty clearing stations,” his son wrote, “because these visits made him physically ill” (p.210).

          Haig launched a bombing campaign in Northern Belgium – one of lowest spots in Europe’s “low countries” — with no apparent thought given to the possibility that this bombardment would “wreck canals and drainage ditches and leave tens of thousands of craters that soon filled with water” (p.285). Haig and French were jointly responsible for Britain’s first use of poison gas, on September 25, 1915. The winds did not favor the use of gas that day and, when the day was done, Britain had suffered more casualties than Germany from its own gas.

          The following day, Haig made a decision to order an advance by two battle weary, inexperienced reserve divisions directly up a hill guarded by German machine guns and uncut barbed wire. Out of the 10,000 men thrown into battle, more than 8,000 were killed, wounded or missing in very short time. It is difficult for us to look at this “spasm of carnage” on September 26, 1915, Hochschild writes, as “anything other than a blatant, needless massacre” initiated by French, Haig and their advisors “with near-criminal disregard for the conditions their men faced” (p.165). But, Hochschild notes, few survivors saw that day’s carnage in this light. “For them to question the generals’ judgment would have meant . . . asking if their fellow soldiers had died in vain. From the need to avoid such questions are so many myths about wars born” (p.165).

          After detailing the military ineptitude that exacerbated the unparalleled carnage on the battlefield, Hochschild poses the question that lies behind his narrative: is there an argument to be made, from Britain’s perspective, that the Great War had been necessary. Here, Hochschild differs dramatically from Clark, who refused to assign responsibility to any nation state for the outbreak of the war, depicting it not as a crime of any state but a collective tragedy implemented by sleepwalking diplomats. Hochschild would likely respond that the war was both a tragedy and a crime, with Germany the most criminal of the belligerents. It invaded neutral Belgium, committing widespread atrocities against the Belgium civilian population –“pre-figuring the Nazis’ even more ruthless occupation regime of the Second World War” (p.219) — and clearly threatened to conquer France in the West and Russia in the East.

           In the end, though, Hochschild sidesteps a direct response to this question, while nonetheless reminding readers that the consequences of the Great War would be devastating for years to come. The “most toxic legacy of the conflict,” he concludes, “lies in the hardly imaginable horrors that followed” (p.373).

Thomas H. Peebles
Cotonou, Benin (West Africa)
November 8, 2014

6 Comments

Filed under British History, English History, European History, German History, History, Uncategorized

New Hearing

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Deborah Lipstadt, The Eichmann Trial

            The 1961 trial of Adolph Eichmann in Israel is often credited with refocusing world opinion on the horrors of the Holocaust, after years in which there seemed to be little interest in revisiting the details of Nazi Germany’s project to exterminate Europe’s Jewish population.  Eichmann, sometimes euphemistically described as a “transportation specialist,” was responsible for moving approximately 1.5 million Jews to Nazi death camps.  He was kidnapped by Israeli security forces in 1960 in Argentina and taken to Israel to face trial on genocide charges.  Eichmann was found guilty and executed in 1962, the only execution to be ordered by an Israeli civil court.  In “The Eichmann Trial,”  Deborah Lipstadt, among the most knowledgeable and respected contemporary scholars of the Holocaust, ranges widely and probes deeply, providing riveting detail to the events leading up to the trial, followed by incisive discussions of the trial itself and its reverberations.

            Lipstadt’s book could also be considered a series of six stand-alone essays.  The first is a two-page dedication to a police officer killed at the United States Holocaust Museum in Washington, D.C., followed by Lipstadt’s formal introduction, describing the civil defamation suit which Holocaust denier David Irving brought against her in Great Britain in 2000.  The third potential stand alone essay is a cloak-and-dagger, James Bond account of how Israeli operatives tracked Eichmann down in Argentina, abducted him and returned him to Israel to face trial.  Lipstadt then moves to the trial itself, the longest of the six essays.  She next turns to an even-handed discussion of Hannah Arendt’s controversial analysis of the trial for the New Yorker magazine, where Arendt coined the now-familiar term “banality of evil.”  Lipstadt concludes with her own thoughts on the significance of the Eichmann trial and aftershocks, more than 50 years later.  Here, she challenges the conventional notion of the trial as instrumental in refocusing world attention on the Holocaust.  Rather, she argues, the trial gave a “new hearing” to the Holocaust, principally through the poignant testimony of its victims, who rendered it more personal for Jews and non-Jews alike. 

 * * *

           Lipstadt begins her book with a moving dedication to Special Officer Stephen Tyrone Johns.  Johns was a security guard at the United States Holocaust Museum in Washington, D.C., where Lipstadt was a visiting scholar in 2009.  On June 10th of that year, Johns was killed while on duty by an eighty-eight year old racist, anti-Semite and Holocaust denier.  Johns’ murder is a stark and tragic reminder that there are still people willing to act on the violent hatreds that drove the Holocaust. 

 * * *

             In her formal introduction, Lipstadt explains how she became a defendant in Irving’s defamation suit after she had described Irving as a “Hitler partisan wearing blinkers” who, on some level, “seems to conceive himself as carrying on Hitler’s legacy” (p.xvi).  In Great Britain, truth is an absolute defense to defamation charges, as in the United States.  But unlike in the United States, the burden of proof in defamation cases in Britain is on the defendant to show that his or her words were not defamatory.  The British court found that Lipstadt had easily met this burden, terming Irving’s claims “misleading” and “reprehensible.”  Irving’s falsification of the historical record, the court noted, was deliberate and “motivated by a desire to present events in a manner consistent with his own ideological beliefs even if that involved distortion and manipulation of historical evidence” (p.xxii).  Irving’s case against Lipstadt was the second major court proceeding in which the Holocaust was in some sense on trial, after that of Eichmann.  But before she addresses Eichmann’s trial, Lipstadt provides a lively account of how Israel was able to bring Eichmann to Jerusalem to face charges.     

 * * *

           Eichmann had been arrested after World War II and imprisoned in an Allied POW camp, from which he escaped with the help of former SS officers.  After hiding in Germany, Eichmann fled to Argentina, known to be a welcoming venue for former Nazi officials.  He traveled to Argentina with a Red Cross passport under the name Ricardo Klement which, Lipstadt suggests, high level Vatican officials likely helped Eichmann obtain.   Eichmann arrived in Argentina in 1950, and worked during the 1950s in a metal factory, as a water engineer, and as a mechanic at the Mercedes-Benz plan in Buenos Aires. 

            An unlikely series of events led to Israeli identification of Eichmann in Argentina, followed by Israeli operatives’ covert entry into the country, using false documentation.  After Eichmann’s capture, he was escorted out of Argentina on an El Al plane in a manner which may remind readers of the final airport scene in the 2012 film “Argot.”  Lipstadt recounts this tale of stealth and what she terms “deering-do” (p.194) with obvious gusto.  Its swashbuckling zest stands in stark contrast to the ponderous themes she addresses in her discussion of the trial and the book’s two final sections. 

 * * *

           Argentina protested Eichmann’s capture in the United Nations as a violation of its sovereignty, but subsequently waived any claim it might have had for Eichmann’s return from Israel.  The two countries agreed to end their dispute with a joint statement that they had “decided to regard as closed the incident that arose out of the action taken by Israeli nationals which infringed the sovereignty of the State of Argentina.”  Lipstadt notes dourly that “Eichmann got an apology and Israel got Eichmann” (p.23).  But the idea of putting Eichmann on trial in Israel stirred worldwide controversy.  

            The American Jewish Committee, which arguably represented the Jewish establishment in the United States, feared that the trial would prompt questioning of American Jews’ loyalty to the United States.  Conservative commentator William F Buckley, Jr. found the trial symptomatic of a Jewish “refusal to forgive” which, he feared, could fan the “fires of anti-Germanism” and advance communist aims (p.25).  German Chancellor Konrad Adenauer worried that the Eichmann trial might “highlight that the German government was riddled with former Nazi officials” (p.27).  Israel rejected all objections and charged Eichmann with crimes against humanity, war crimes, and crimes against the Jewish people. 

            The trial took place in a Jerusalem cultural center, Beit Ha’am, the “house of the people,” because Jerusalem’s courtrooms were then not only small and shabby but also ill-equipped to handle an international media barrage.  The lead prosecutor was Gideon Hausner, Israel’s Attorney General with an accomplished background in commercial law but no expertise in criminal law or procedure and little courtroom experience.  A three judge panel heard the case, with Moshe Landau serving as presiding judge, flanked by Benjamin Halevi and Yitzhak Raveh, all three “German Jews who received their law degrees in Europe prior to immigration to Palestine” (p.41).  Much of Lipstadt’s account of the trial revolves around how Hausner’s theory of the case differed profoundly from what the three judges thought was at issue. 

           Hausner sought to draw a contrast with the Nurenberg trials, where the murder of Jews had been but another example of Nazi crimes against humanity.  Here, it would be the centerpiece of Nazi crimes.  But while Hausner’s objective was to tell the entire story of the Final Solution, the three-judge panel assigned to the case wanted a “narrowly constructed judicial proceeding that focused on Eichmann’s misdeeds” (p.121).  The judges’ primary objective, Lipstadt explains, was to “conduct a scrupulously fair legal proceeding that would win the respect of the world.”  In contrast, Hausner aimed to “tell the story of the Holocaust in all its details and, in so doing, to capture the imagination not just of Israel’s youth and world Jewry, but of the entire world” (p.21).    

            Hausner’s opening statement is among the best known passages of the trial.  Evoking “J’accuse,” Emile Zola’s impassioned plea for justice during France’s late 19th century trials of Captain Alfred Dreyfus, Hausner told the court that although he stood before them to lead the prosecution of Eichmann, he did not stand alone: 

 With me in this place and at this hour, stand six million accusers.  But they cannot rise to their feet and point an accusing finger towards the man who sits in the  glass dock and cry: “J’accuse.”  For their ashes were piled up in the hills of Auschwitz and in the fields of Treblinka, or washed away by the rivers of Poland; their graves are scattered over the length and breadth of Europe.  Their blood cries out, but their voices are not heard.  Therefore, it falls to me to be their spokesman and to unfold in their name the awesome indictment (p.61-62). 

 This statement marked a milestone for world Judiasm and the State of Israel, Lipstadt argues, with Hausner a “representative of the Jewish people speaking, not as a supplicant begging for help, but as a government official demanding long-delayed justice.”  For the first time, the Jewish people, who “during the war had looked this way and that for someone to speak on their behalf, had risen, not to implore others to save them but to prosecute” (p.62). 

            Hausner  was able to show that Eichmann was “proactive, energetic and a creative master of deception” who, working with dedicated subordinates, “arranged the deportations of a great portion of German Jews.”  He “pursued individual victims with the same zeal with which he deported multitudes – and sometimes even greater zeal” (p.65).  Hausner summoned a wide range of witnesses, many of whom had no direct link to Eichmann.  The witnesses told their stories in what Lipstadt describes as an:

 unprecedently concentrated fashion. . . testifying in the full meaning of the word. . . The retelling and the size and profile of those who would be listening would be entirely different.  Never before had they told their stories in front of such a broad international audience. . . never before had there been such consistently high level media coverage of this tragedy (p.66).  

           Eichmann’s main defense was that he was “exclusively a carrier out of orders” (p.43).  He contended that he “made absolutely sure to get instructions from my chief on even the most minor matters” (p.107).  He invoked memory loss when needed and contended that he was no anti-Semite but rather was working with Jews to extricate them from the problems they encountered.  This testimony broke the solemnity of the proceedings, as spectators greeted it with “derisive laughter” (p.108).  Equally risible was Eichmann’s contention that he too was a victim.  Having the misfortune to find himself in an “inferior position” during the Nazi era and unwilling to shirk his duty, Eichmann told the court that he was no general but rather a mere “tool in the hands of stronger powers and stronger forces, and of an inexorable fate” (p.115).     

           Although his focus was far broader than what the three-judge panel desired, Hausner presented an “overwhelming body of incriminating evidence to prove that Eichamann’s excuses were shams” (p.128).  Lipstadt characterizes Hausner’s closing argument as “impressive” and “sweeping” yet “wrong in many respects” (p.138).  Hausner accused Eichmann of many things he was not responsible for.  “Pushing past the evidence,” Hausner “painted the Holocaust as a well-organized top-down bureaucratic endeavor, though it had been a far more incremental and sometimes even haphazard operation” (p.138).  Linking Eichmann too closely to Hitler not only “turned Eichmann into a caricature” but also:

 diminished the culpability of Himmler, Müller, Heydrich, and many others, and put the onus on one man.  Unable to bring these higher-ranking Nazis to court, Hausner placed their guilt on Eichmann.  It may have served Hausner’s short-term historical goal, but it did not serve the cause of history (p.138).

           To no one’s surprise, the court found Eichmann guilty as charged.  The court nonetheless chastised Hausner for not focusing more narrowly on the specific acts that would have established Eichmann’s culpability, and for utilizing the court as a “forum for clarification of questions of great import” (p.141).  But it went on to find that Eichmann had not offered “truthful evidence. . . His entire testimony was nothing but one consistent attempt to deny the truth and to conceal his real share of responsibility” (p.144).  The panel imposed the death penalty, the first in Israel’s history, which was affirmed by Israel’s Supreme Court on May 29, 1962.  Although many leading Israeli scholars and intellectuals urged Israeli President Ben-Zevi to commute the death sentence, the President rejected all pleas for mercy and Eichmann was hanged on May 31, 1962, the second anniversary of his capture.  But, as Lipstadt writes, the debate about Eichmann and his trial was in no sense over.  Rather, it was “about to enter a new, far more vigorous, acerbic, and intellectually active phase, one that reverberates to this day” (p.147).     

 * * *

            The catalyst for the new and acerbic debate was Hannah Arendt and her famous analysis of the trial for the New Yorker magazine, which was later used for her book Eichmann in Jerusalem: A Report on the Banality of Evil.  Arendt’s  “perspectives on both perpetrators and victims continue to constitute the prism through which many people’s view of the Holocaust is refracted” (p.149), Lipstadt contends.  Arendt’s conclusion that “many of the perpetrators were not innately monsters or diabolical creatures but ‘ordinary’ people who did monstrous things not only seems accurate but is the accepted understanding among most scholars of the perpetrators” (p.169).  Yet, Lipstadt finds Arendt’s analysis of Eichmann “strangely out of touch with the reality of his historical record” (p.169). 

             Arendt gained notoriety for her emphasis upon Jewish leaders’ complicity in the Holocaust.  The “pathetic and sordid” behavior of Jewish governing councils was for Arendt the “darkest chapter” of the Holocaust – darker than the mass shootings and gas chambers because it “showed how the Germans could turn victim against victim” (p.151). Arendt wrote at another point that the “majority of Jews inevitably found themselves confronted with two enemies – the Nazi authorities and the Jewish authorities,” a statement which, Lipstadt reluctantly concludes, sustains Arendt’s critics who accused her of “closing the gap between perpetrator and victim” (p.162). 

             Although Lipstadt finds that Arendt overemphasized the role of Jewish complicity in the Holocaust, Arendt’s fundamental shortcoming was not rooting her analysis in centuries of European anti-Semitism.  Arendt was too vested in European culture, “torn between the particularism of her Jewish roots and the universalism of the intellectual world to which she was so wedded” (p.183), Lipstadt concludes.  Her analysis failed to grasp that Eichmann and his cohorts:

 did not randomly go from being ordinary men to being [murderers].  They traversed a path paved by centuries of anti-Semitism.  They “knew” this road and, given the society in which they lived, it seemed true and natural.  Arendt, so deeply and viscerally committed to the European culture that nurtured the animus, seemed unable to acknowledge this reality ( p. 183).

            Acknowledging that Arendt “spoke with many voices” (p.180), Lipstadt finds that she too often seemed “more interested in turning a good phrase than in understanding its effect.  She wanted to needle her readers to examine their assumptions” (p.184).  Unfortunately, Arendt “seamlessly elided the ideology that was at the heart of this genocide.  She related a version of the Holocaust in which anti-Semitism played a decidedly minor role” (p.187).  

 * * *

            In her final section – the book’s last essay — Lipstadt provides her view of how the Eichmann trial should fit into our attempt to understand the Holocaust.  The term “Holocaust,” although used prior to the trial, in some senses owes its modern usage to the proceedings in Jerusalem.  These proceedings “cemented” the term Holocaust  “into the lexicon of the non-Hebrew population” and “greatly accelerated” Holocaust studies as a recognized field of research and scholarship  (p.188).  The trial further “reinforced the notion that there is universal jurisdiction over genocide.  Even though legal scholars differ over whether Israel was justified in trying Eichmann, there is now a virtual consensus among democratic states that genocidal killers cannot take refuge behind claims of obedience to superior orders” (p.189).  The trial also strengthened Israeli conviction that “the nation had a legitimate right to represent world Jewish interests” (p.194). 

            But these outcomes might not have been possible without the new hearing which the trial afforded to Holocaust victims, generating or accelerating a process whereby the “private and very personal world of the survivor met the public world of commemoration” (p.201).  This hearing was the direct result of Attorney General Hausner’s broadly focused trial strategy, which so irritated the court.  “Hausner’s determination that this trial would be founded on the human story of the Jewish victims’ suffering stands, from a perspective of five decades, as the trial’s most significant legacy” (p.192), Lipstadt concludes.  Through the testimony of victims:

 what happened to European Jewry was transformed in the public’s consciousness.  The trial and the debate that followed inaugurated a slow process whereby the topic of the Holocaust became a matter of concern not only to the Jewish community but to a larger and broader realm of people (p.193)

             Lipstadt closes by linking an affecting description of a reunion between Rwandan genocide victims and Holocaust survivors with what might be considered her “bottom line” lesson of the Eichmann trial.  A young Rwandan man who had lost his entire family in his country’s genocide told her, “Future generations, those who were not there, must remember.  And we who were there, must tell them” (p.203).  This, Lipstadt concludes, may be the “most enduring legacy of what occurred in Jerusalem in 1961” (p.203).  With ever fewer Holocaust witnesses still living, Deborah Lipstadt seems eminently well placed to tell their story, as she demonstrates throughout her lucid, razor-sharp account of the Eichmann trial and its implications.   

 Thomas H. Peebles

Rockville, Maryland

October 20, 2013

9 Comments

Filed under German History, History, Politics, Rule of Law, Uncategorized